As kingdoms grew larger, and more and more people came to be busied in agriculture, trade, and even, on a small scale, in manufacture, the warriors grew fewer in proportion, and people began to forget that the king was originally only a war leader, and that the office was created through military need. They came to regard the rule of the king as a matter of course and stopped thinking of themselves as having any right to say how they should be governed. Kings were quick to foster this feeling. For the purpose of making their own positions sure, they were in the habit of impressing it upon their people that the kingship was a divine institution. They proclaimed that the office of king was made by the gods, or in Christian nations, by God, and that it was the divine will that the people of the nations should be ruled by kings. The great Roman orator, Cicero (Sĭs′erō), in a speech delivered in the year 66 B.C., referring to people who lived in kingdoms, says that the name of king “seems to them a great and sacred thing.” This same feeling has lasted through all the ages down to the present time, and the majority of the people in European kingdoms, even among the educated classes, still look upon a king as a superior being, and are made happy and proud if they ever have a chance to do him a service of any sort. Questions for Review Why was it that in barbarian tribes there was no private ownership of land? What is meant by saying that government was based upon the consent of the governed? Was there anything besides love of plunder that induced the German tribes to move southward? Explain the beginnings of slavery. Explain the value of armor in early times. What is meant by the “Dark Ages”? What is meant by saying that the fighting men were parasites? When the first kings were chosen was it intended that they should be rulers for life? Is it easy for a man in power to retain this power? Why is it that most Europeans bow low before a king? Chapter IV. Master and Man The land is the king’s.—He lends it to barons.—Barons lend it to knights and smaller barons.—Smaller barons collect rent for it from the peasants.—A father’s lands are lent to his son.—Barons pay for the land by furnishing men for the king’s wars.—No account is taken of the rights of the peasant.—The peasant, the only producer, is despised by the fighting men.—If a baron rebels, his men must rebel also.—Dukes against kings.—What killed the feudal system.—Feudal wrongs alive today.