So we pass through the transepts, which speak to us of self-sacrifice, into the choir, which speaks to us of joy. So long as self is first, the best and truest joy is shut out of our lives; but when self has been crucified, and love is first,--love that delights to serve, and that believes still in the absolute and perfect goodness of God even when the cross is laid upon its shoulders,--then joy comes in, the joy which is a foretaste of that which those in Paradise know, even as that is a foretaste of the perfect joy of heaven. _The Sanctuary._--The chancel, as we have seen, represents in the symbolism of God's house that part of the life of His Church which is reached through death. The choir tells us of the worship and the "joy and felicity" of the "Church expectant." The sanctuary tells us of that for which the Church in Paradise is waiting in expectation. It represents heaven, into whose blessedness the Church shall enter as the "Church triumphant" at the second coming of our Lord. When we enter a church, the part which is the center of attention is always the sanctuary--the place of the Altar. To this the other parts all lead up. It is the most elevated part, and here the dignity and beauty of the decorations center, just as {31} all our life in the fellowship of Christ's Church here on earth, our cross-bearing, and the worship by which we are prepared and trained on earth and in Paradise, all lead us heavenward. The sanctuary is made the place of the greatest dignity and beauty, and is most richly decorated, because it is the place of the Altar; and it is through thoughts which come to us from the solemn service of the Holy Eucharist, which is celebrated at the Altar, that this part of the chancel is made the symbol of heaven. Let us see from Holy Scripture what it is that our Lord, who in His love did so much for us on earth, is still doing for us in heaven. "We have a great high priest, that is passed into the heavens, Jesus the Son of God, ... called of God a high priest after the order of Melchisedec.... Because He continueth ever, He hath an unchangeable priesthood. Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them." This is finely presented in one of our Eucharistic hymns: "O Thou, before the world began Ordained a sacrifice for man, And by the eternal Spirit made An offering in the sinner's stead; {32} Our everlasting Priest art Thou, Pleading Thy death for sinners now. "Thy offering still continues new Before the righteous Father's view; Thyself the Lamb forever slain, Thy priesthood doth unchanged remain; Thy years, O God, can never fail, Nor Thy blest work within the veil." Now if we turn to the Office for the Holy Communion, we shall see how the oblation in the Holy Eucharist is linked in with this present work of our "great High Priest" in heaven.