The worship of the Church, and the beauty of holinessRegester, J. A. (Jacob Asbury)
Religion
The worship of the Church, and the beauty of holiness
Regester, J. A. (Jacob Asbury)
Christian art and symbolism; Church decoration and ornament; Church vestments; Public worship
_The font._--The reverent administration of Holy Baptism, the other of
the two great Sacraments {42} ordained by Christ as generally necessary
to salvation, is provided for by the presence of the Font. As its name
indicates (from the Latin word for a fountain or spring), this is the
repository for the pure water which in this holy Sacrament is
"sanctified to the mystical washing away of sin." It is generally of
fine stone and often richly carved. Sometimes a separate room is
marked off from the rest of the church for it and called a
_baptistery_. There should always be, for proper protection, a cover
for the Font. A _ewer_ for the water to be used, and a _baptismal
shell_ with which to dip from the Font the water poured upon the head
of the person baptized, are frequently provided as seemly appointments.
The Font is often, following ancient custom, octagonal in form. The
symbolism of this form is this,--that "as the whole creation was
completed in seven periods of time, the number next following, eight,
may well be significative of the new creation," and, again, that the
octave, as a repetition of the first, is a symbol of Christ's
resurrection, and therefore of the "death unto sin and new birth unto
righteousness" in Holy Baptism.
The Font is usually placed near a door of the church. Its position
thus symbolizes the truth that Baptism is the outward form of admission
into the {43} Christian Church. It expresses what the child is taught
in the Church Catechism to say of Holy Baptism: "wherein I was made a
member of Christ, the child of God, and an inheritor of the kingdom of
heaven."
Always in sight, the Font is a constant invitation by its very
presence, and shows that the Church is always ready to receive, and
desires to receive, new members "into the congregation of Christ's
flock."
It should always remind those who have been baptized of the grace of
their second birth, when they were made "members of Christ," and of
their duty, "being made the children of God, to walk answerably to
their Christian calling."
It should call to remembrance that "baptism doth represent unto us our
profession; which is, to follow the example of our Saviour Christ, and
to be made like unto Him; that as He died, and rose again for us, so
should we, who are baptized, die from sin, and rise again unto
righteousness." That is the main profession or business of a Christian
man, and the Font, where Baptism constantly represents our Lord's death
and rising again for us, should ever remind us of it and call us afresh
to "mortify all our evil and corrupt affections, and daily proceed in
all virtue and godliness of living."
{44}
Public-domain text, read in full here on John Shaqi.
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