The worship of the Church, and the beauty of holinessRegester, J. A. (Jacob Asbury)
Religion
The worship of the Church, and the beauty of holiness
Regester, J. A. (Jacob Asbury)
Christian art and symbolism; Church decoration and ornament; Church vestments; Public worship
The use of symbols for conveying and enforcing truth goes back to
earliest ages. God said to Noah, "I do set My bow in the cloud, and it
shall be for a token of a covenant between Me and the earth."
The ritual and appointments of the Tabernacle and its worship were an
elaborate system of symbolism.
So, also, we find the use of symbolism in Christianity. The need of
appealing to the eye as well as to the ear, by visible signs for sacred
truths, led the early Christians to employ a number of such symbols as
an effective means of imparting instruction. But their use was not
wholly a matter of choice. Anxious to seek and to support one another
{52} under persecution, they were compelled to find some common signs
of recognition which might be known only to themselves, and under which
their new Faith might be safely concealed.
_The Cross._--The Cross comes first in order. It is the especial
emblem of Christianity. "It glitters on the crown of the monarch. It
forms the ensign of nations. It crowns alike the loftiest spires of
Christendom and the lowliest parish churches. It marks the
resting-place of the departed who have died with faith in its efficacy,
as it was the sign in Baptism of their admission to the kingdom of the
Crucified." It is the symbol of Christ's atonement and of the
salvation of men, and represents the Christian Faith, its demands and
its triumphs. As might be expected, many fantastic stories were woven
about this symbol in the middle ages. Yet back of their extravagance
was often a true feeling. We see this even in the absurd legend of the
tree from which our Saviour's cross was made.
This legend was as follows: "for four hundred and thirty-two years
after his expulsion from Paradise, Adam had tilled the ground in the
valley of Hebron, when he felt his end approaching, and determined to
send his son Seth to the gates of Paradise to demand from their keeper,
'the angel called {53} Cherubim,' the oil of mercy which had been
promised to Adam when he was driven from the garden. Seth accordingly
set forth, finding his way by the footprints of Adam and Eve, upon
which no grass had grown since they passed from Paradise to Hebron.
"The angel, after hearing the message, ordered Seth to look beyond the
gate into the garden and to tell him what he saw. He beheld a place of
inexpressible delight and beauty, with the four great rivers proceeding
from a fountain in the center; and, rising from the edge of the
fountain, an enormous tree, with wide-spreading branches, but without
either bark or leaves. He was ordered to look a second time, when he
saw a serpent twisted round the tree; and a third time, when the tree
had raised itself to heaven, and bore on its summit a Child wrapped in
glittering vestments.
Public-domain text, read in full here on John Shaqi.
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