A canon, or law, of the Church forbids consecration so long as a debt remains on the building. It may, however, before consecration be used for worship. As consecrated and set apart for the holy offices of religion, the church is the proper place for the ministration of the Sacraments, and, preferably, for marriages and burials. The Church's rule in reference to Holy Baptism is that even children shall {14} not be baptized at home "without great cause and necessity." This rule is laid down because the decency and solemnity suited to so great a Sacrament can be had better in the church, set apart and arranged for the purpose, than in any private house, and in order that by the public ministration others may be instructed by the service. Of the Solemnization of Matrimony the Church says, "The persons to be married shall come into the body of the church, or shall be ready in some proper house, with their friends and neighbors." That the church is named first as the proper place shows that it is to be preferred for a marriage. It can be solemnized there in a more seemly and dignified way than elsewhere, and those coming to plight their vows may be more deeply impressed with the solemnity and importance of the step. In the Office for the Burial of the Dead the church only (or the churchyard) is named as the place. The Church evidently has no thought of any other place as appropriate for the burial of her children. It is the spiritual home of all the baptized. Christian consolations are preeminently there imparted. These considerations, in addition to those of reverence and convenience, mark this as the proper place for the Burial Office. {15} The consecrated character of the church should have distinct recognition in use and conduct. The building has been thereby "separated from all unhallowed, worldly, and common uses." It is wrong to use it for purposes of amusement or business. It has been given to God. It has been consecrated for religious purposes. It is sacrilege to treat it as a common thing. It should be recognized also in personal conduct. A prayer should always be said on entering. The manner should be reverent and quiet. All light and useless talk should be restrained. It should be recognized in conduct in reference to others. As "God's house," all of His children have a rightful place there. This right should be recognized by courtesy to others, especially to strangers and to people in humble station.