The worship of the golden calf: A story of wage-slavery in MassachusettsFrench, Charles Sheldon
General
The worship of the golden calf: A story of wage-slavery in Massachusetts
French, Charles Sheldon
Massachusetts -- Fiction; Mills and mill-work -- Fiction; Political fiction
“I have since investigated actual conditions here, and find that the
Papyrus mill-hand, even if he owns his home, cannot vote appropriations
for schools, highways, street-lights, sewers, and other public
improvements for which he is taxed. The mill-hand, it is claimed,
is given two hours in which to attend town-meeting. That period of
two hours always includes the dinner-hour. The trip to and from the
town-hall, in some cases, takes nearly the whole of the two hours.
“TWO HOURS for the rightful monarch of Papyrus to say how the town
shall be governed! A two-hour limit to prevent the real creator of all
your wealth from saying how that wealth shall be taxed! TWO HOURS limit
for a free citizen of the grand old Commonwealth of Massachusetts
on Town-Meeting-Day--the day that taught New England to be free! In
reality, not two hours, not one hour. Barely time for the rightful
monarch to mark a ballot for town-officers and return to the mill,
while the usurper remains and dictates what sums shall be spent by the
town for schools, highways and other needs.
“I have consulted one of the best lawyers in the state. He says: ‘The
Commonwealth of Massachusetts does not guarantee to its mill-hands,
who may be legal voters, the right to vote in town-affairs. The paltry
two-hour provision only makes a farce of free government in mill-towns.
It does not apply to town-meetings. In some towns the workman’s full
rights are secured by shutting down the mills on town-meeting day,
and in others by holding the business meeting, for appropriations,
in the evening. But where the town authorities and the employers, as
in Papyrus, are both opposed to allowing the mill-hands to vote on
appropriations, they have no legal remedy. The political leaders, or
bosses, of the State have been asked to correct the law, but they say
the matter is of no importance,--as if anything could possibly be more
important than the principle of equal rights, upon which our nation is
founded.’”
“And this,” shouted the speaker in the Wilderness, “this is the
boasted equal rights of Massachusetts. I do not wonder that you,
manufacturers of Papyrus, are ashamed,--so ashamed that you have
forbidden me to mention this subject in the pulpit,--so ashamed that
you have muzzled every newspaper within fifty miles, even the usually
independent Springdale _Democrat_. You ought to be ashamed. The State
of Massachusetts, which disfranchises its own workmen, while demanding
political equality for the Southern negro, ought to be ashamed.”
Soon after Miss Baldwin left the coachman heard a voice, and fearful
for her safety, hurried to the ledge, where he saw and heard the
speaker. He did not stay long, but long enough to learn that it was
the minister’s farewell, and a very unusual discourse.
Public-domain text, read in full here on John Shaqi.
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