The worship of the golden calf: A story of wage-slavery in MassachusettsFrench, Charles Sheldon
General
The worship of the golden calf: A story of wage-slavery in Massachusetts
French, Charles Sheldon
Massachusetts -- Fiction; Mills and mill-work -- Fiction; Political fiction
And then, very slowly and very feebly--so slowly and so feebly that
his coarse senses could hardly be sure of the scarcely whispered
words--came the “Pop--will I--ever--have--pony--cart--here?”
There was but an instant’s hesitation, as the father recalled his
inability to fulfil his promise, and he replied, watching his child’s
face as the fluttering spirit caught the meaning:
“Yes, Robbie, if you will stay with us you shall have a pony and a
cart.”
This had been the height of the child’s desire, his highest idea of
happiness, his heaven--to have a pony and a cart. In sight of the other
shore, and with voices, perhaps, which his father’s coarse ear could
not hear, calling him thither, he was willing to stay on this side if
his desire might be gratified.
The father thought he saw the slightest trace of a smile on the thin
face. The boy slept. More than once there were brief intervals when the
father could not detect his son’s breathing, but as the hours wore away
there seemed to be a gain.
Meanwhile the father’s memory was busy. As a lightning-flash, in the
night, for an instant illuminates the entire landscape, so his son’s
question flashed his whole life in review before him. He recalled the
day, when, with high ideals, he had pledged himself to Christ in the
little country meeting-house, and the church had pledged friendship
to him. Later some of these comrades in the church had defrauded
him of all he possessed. To-day the worst enemies of himself and of
every other workingman in the town of Papyrus, were pillars in the
fashionable church of that place. These things stood out in bold relief
to-night, as bold as the mountain’s rugged outline when the lightning’s
flash illumines it.
“The First Church of Papyrus,” Wycliff had once said to Deacon Surface,
“does not stand for righteousness. It will whitewash any wrong done
by its wealthy members. Our pastor is eloquent in condemning the
disfranchisement of the negroes of the South, but does not say one word
to condemn the disfranchisement of mill-hands in Papyrus. Employees in
the Baldwin Mills are prevented from voting appropriations for schools,
roads, street-lights, and other public benefits in their own town. To
be consistent, you should place the sign of the Almighty Dollar on the
pinnacle of your beautiful church, and inscribe over the altar these
words: ‘The rich can do no wrong.’”
Deacon Surface, who belonged, body and soul to the Baldwins, had
been horrified at Wycliff, whom he regarded as little better than an
infidel. Wycliff regarded Deacon Surface and his kind, as followers of
the Master only for the ‘loaves and fishes.’
But the night wore away. The boy was better. The mother was worn out,
and Wycliff remained at home to care for his wife and child.
Jacob Sharp was an early caller.
“Your position will be open to you, at thirty-five dollars per month,
whenever you can come back;” he said.
But Wycliff was never to return.
CHAPTER II.
“Good afternoon, Mr. Moriarty.”
Public-domain text, read in full here on John Shaqi.
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