And observe that we are not discussing one of those heroic resolutions
which are taken in a moment of enthusiasm, when man easily surpasses
himself, and which have not to be maintained when, forgetting his
intoxication, he lapses on the morrow to the dead level of his
everyday life. We are concerned with a resolution that has had to be
taken and maintained every morning, for now nearly four months, in the
midst of daily increasing distress and disaster. And not only has this
resolution not wavered by a hair's breadth, but it grows as steadily
as the national misfortune; and to-day, when this misfortune is
reaching its full, the national resolution is likewise attaining its
zenith. I have seen many of my refugee fellow-countrymen: some used to
be rich and had lost their all; others were poor before the war and
now no longer owned even what the poorest own. I have received many
letters from every part of Europe where duty's exiles had sought a
brief instant of repose. In them there was lamentation, as was only
too natural, but not a reproach, not a regret, not a word of
recrimination. I did not once come upon that hopeless but excusable
cry which, one would think, might so easily have sprung from
despairing lips:
"If our king had not done what he did, we should not be suffering what
we are suffering to-day."
The idea does not even occur to them. It is as though this thought
were not of those which can live in that atmosphere purified by
misfortune. They are not resigned, for to be resigned means to
renounce the strife, no longer to keep up one's courage. They are
proud and happy in their distress. They have a vague feeling that this
distress will regenerate them after the manner of a baptism of faith
and glory and ennoble them for all time in the remembrance of men. An
unexpected breath, coming from the secret reserves of the human race
and from the summits of the human heart, has suddenly passed over
their lives and given them a single soul, formed of the same heroic
substance as that of their great king.
3
They have done what had never before been done; and it is to be hoped
for the happiness of mankind that no nation will ever again be called
upon for a like sacrifice. But this wonderful example will not be
lost, even though there be no longer any occasion to imitate it. At a
time when the universal conscience seemed about to bend under the
weight of long prosperity and selfish materialism, suddenly it raised
by several degrees what we may term the political morality of the
world and lifted it all at once to a height which it had not yet
reached and from which it will never again be able to descend, for
there are actions so glorious, actions which fill so great a place in
our memory, that they found a sort of new religion and definitely fix
the limits of the human conscience and of human loyalty and courage.
Public-domain text, read in full here on John Shaqi.
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