And this argument seemed the more natural and convincing because, as
existence grew gentler and men's nerves more sensitive, the means of
destruction by war showed themselves more cruel, ruthless and
irresistible. It seemed more and more probable that no man would ever
again endure the infernal horrors of a battlefield and that, after the
first slaughter, the opposing armies, officers and men alike, all
seized with insuppressible panic, would turn their backs upon one
another, in simultaneous, supernatural affright, and flee from
unearthly terrors exceeding the most monstrous anticipations of those
who had let them loose.
2
To our great astonishment the very opposite is now proclaimed.
We realize with amazement that until to-day we had but an incomplete
and inaccurate conception of man's courage. We looked upon it as an
exceptional virtue and one which is the more admired as being also the
rarer the farther we go back in history. Remember, for instance,
Homer's heroes, the ancestors of all the heroes of our day. Study them
closely. These models of antiquity, the first professors, the first
masters of bravery, are not really very brave. They have a wholesome
dread of being hit or wounded and an ingenuous and manifest fear of
death. Their mighty conflicts are declamatory and decorative but not
so very bloody; they inflict more noise than pain upon their
adversaries, they deliver many more words than blows. Their defensive
weapons--and this is characteristic--are greatly superior to their
arms of offence; and death is an unusual, unforeseen and almost
indecorous event which throws the ranks into disorder and most often
puts a stop to the combat or provokes a headlong flight that seems
quite natural. As for the wounds, these are enumerated and described,
sung and deplored as so many remarkable phenomena. On the other hand,
the most discreditable routs, the most shameful panics are frequent;
and the old poet relates them, without condemning them, as ordinary
incidents to be ascribed to the gods and inevitable in any warfare.
Public-domain text, read in full here on John Shaqi.
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