The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
the New Song--desire? To open the eyes of the blind, and unstop the
ears of the deaf, and to lead the lame or the erring to righteousness,
to exhibit God to the foolish, to put a stop to corruption, to
conquer death, to reconcile disobedient children to their father. The
instrument of God loves mankind. The Lord pities, instructs, exhorts,
admonishes, saves, shields, and of His bounty promises us the kingdom
of heaven as a reward for learning; and the only advantage He reaps
is, that we are saved. For wickedness feeds on men’s destruction; but
truth, like the bee, harming nothing, delights only in the salvation of
men.
You have, then, God’s promise; you have His love: become partaker of
His grace. And do not suppose the song of salvation to be new, as a
vessel or a house is new. For “before the morning star it was;”[15] and
“in the beginning was the Word, and the Word was with God, and the Word
was God.”[16] Error seems old, but truth seems a new thing.
Whether, then, the Phrygians are shown to be the most ancient people
by the goats of the fable; or, on the other hand, the Arcadians by
the poets, who describe them as older than the moon; or, finally,
the Egyptians by those who dream that this land first gave birth to
gods and men: yet none of these at least existed before the world.
But before the foundation of the world were we, who, because destined
to be in Him, pre-existed in the eye of God before,--we the rational
creatures of the Word of God, on whose account we date from the
beginning; for “in the beginning was the Word.” Well, inasmuch as the
Word was from the first, He was and is the divine source of all things;
but inasmuch as He has now assumed the name Christ, consecrated of
old, and worthy of power, he has been called by me the New Song. This
Word, then, the Christ, the cause of both our being at first (for He
was in God) and of our well-being, this very Word has now appeared as
man, He alone being both, both God and man--the Author of all blessings
to us; by whom we, being taught to live well, are sent on our way to
life eternal. For, according to that inspired apostle of the Lord,
“the grace of God which bringeth salvation hath appeared to all men,
teaching us, that, denying ungodliness and worldly lusts, we should
live soberly, righteously, and godly, in this present world; looking
for the blessed hope, and appearing of the glory of the great God and
our Saviour Jesus Christ.”[17]
Public-domain text, read in full here on John Shaqi.
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