“When thou makest a dinner or a supper;” and again, “But when thou makest an entertainment, call the poor,”[422] for whose sake chiefly a supper ought to be made. And further, “A certain man made a great supper, and called many.”[423] But I perceive whence the specious appellation of suppers flowed: “from the gullets and furious love for suppers”--according to the comic poet. For, in truth, “to many, many things are on account of the supper.” For they have not yet learned that God has provided for His creature (man I mean) food and drink, for sustenance, not for pleasure; since the body derives no advantage from extravagance in viands. For, quite the contrary, those who use the most frugal fare are the strongest and the healthiest, and the noblest; as domestics are healthier and stronger than their masters, and husbandmen than the proprietors; and not only more robust, but wiser, as philosophers are wiser than rich men. For they have not buried the mind beneath food, nor deceived it with pleasures. But love (_agape_) is in truth celestial food, the banquet of reason. “It beareth all things, endureth all things, hopeth all things. Love never faileth.”[424] “Blessed is he who shall eat bread in the kingdom of God.”[425] But the hardest of all cases is for charity, which faileth not, to be cast from heaven above to the ground into the midst of sauces. And do you imagine that I am thinking of a supper that is to be done away with? “For if,” it is said, “I bestow all my goods, and have not love, I am nothing.”[426] On this love alone depend the law and the Word; and if “thou shalt love the Lord thy God and thy neighbour,” this is the celestial festival in the heavens. But the earthly is called a supper, as has been shown from Scripture. For the supper is made for love, but the supper is not love (_agape_); only a proof of mutual and reciprocal kindly feeling. “Let not, then, your good be evil spoken of; for the kingdom of God is not meat and drink,” says the apostle, in order that the meal spoken of may not be conceived as ephemeral, “but righteousness, and peace, and joy in the Holy Ghost.”[427] He who eats of this meal, the best of all, shall possess the kingdom of God, fixing his regards here on the holy assembly of love, the heavenly church. Love, then, is something pure and worthy of God, and its work is communication. “And the care of discipline is love,” as Wisdom says; “and love is the keeping of the law.”[428] And these joys have an inspiration of love from the public nutriment, which accustoms to everlasting dainties. Love (_agape_), then, is not a supper. But let the entertainment depend on love. For it is said, “Let the children whom Thou hast loved, O Lord, learn that it is not the products of fruits that nourish man; but it is Thy word which preserves those who believe on Thee.”[429] “For the righteous shall not live by bread.”[430] But let our diet be light and digestible, and suitable for keeping awake, unmixed with diverse varieties.