The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
India so called, was that from which the best water for drinking--the
Choaspian--was got. As wine, when taken, makes people lovers of it, so
does water too. The Holy Spirit, uttering His voice by Amos, pronounces
the rich to be wretched on account of their luxury:[481] “Those that
drink strained wine, and recline on an ivory couch,” he says; and what
else similar he adds by way of reproach.
Especial regard is to be paid to decency (as the myth represents
Athene, whoever she was, out of regard to it, giving up the pleasure
of the flute because of the unseemliness of the sight): so that we are
to drink without contortions of the face, not greedily grasping the
cup, nor before drinking making the eyes roll with unseemly motion; nor
from intemperance are we to drain the cup at a draught; nor besprinkle
the chin, nor splash the garments while gulping down all the liquor
at once,--our face all but filling the bowl, and drowned in it. For
the gurgling occasioned by the drink rushing with violence, and by its
being drawn in with a great deal of breath, as if it were being poured
into an earthenware vessel, while the throat makes a noise through the
rapidity of ingurgitation, is a shameful and unseemly spectacle of
intemperance. In addition to this, eagerness in drinking is a practice
injurious to the partaker. Do not haste to mischief, my friend. Your
drink is not being taken from you. It is given you, and waits you. Be
not eager to burst, by draining it down with gaping throat. Your thirst
is satiated, even if you drink slower, observing decorum, by taking
the beverage in small portions, in an orderly way. For that which
intemperance greedily seizes, is not taken away by taking time.
“Be not mighty,” he says, “at wine; for wine has overcome many.”[482]
The Scythians, the Celts, the Iberians, and the Thracians, all of them
warlike races, are greatly addicted to intoxication, and think that it
is an honourable, happy pursuit to engage in. But we, the people of
peace, feasting for lawful enjoyment, not to wantonness, drink sober
cups of friendship, that our friendships may be shown in a way truly
appropriate to the name.
Public-domain text, read in full here on John Shaqi.
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