In what manner do you think the Lord drank when He became man for our sakes? As shamelessly as we? Was it not with decorum and propriety? Was it not deliberately? For rest assured, He Himself also partook of wine; for He, too, was man. And He blessed the wine, saying, “Take, drink: this is my blood”--the blood of the vine. He figuratively calls the Word “shed for many, for the remission of sins”--the holy stream of gladness. And that he who drinks ought to observe moderation, He clearly showed by what He taught at feasts. For He did not teach affected by wine. And that it was wine which was the thing blessed, He showed again, when He said to His disciples, “I will not drink of the fruit of this vine, till I drink it with you in the kingdom of my Father.”[483] But that it was wine which was drunk by the Lord, He tells us again, when He spake concerning Himself, reproaching the Jews for their hardness of heart: “For the Son of man,” He says, “came, and they say, Behold a glutton and a wine-bibber, a friend of publicans.”[484] Let this be held fast by us against those that are called Encratites. But women, making a profession, forsooth, of aiming at the graceful, that their lips may not be rent apart by stretching them on broad drinking cups, and so widening the mouth, drinking in an unseemly way out of alabastra quite too narrow in the mouth, throw back their heads and bare their necks indecently, as I think; and distending the throat in swallowing, gulp down the liquor as if to make bare all they can to their boon companions; and drawing hiccups like men, or rather like slaves, revel in luxurious riot. For nothing disgraceful is proper for man, who is endowed with reason; much less for woman, to whom it brings shame even to reflect of what nature she is. “An intoxicated woman is great wrath,” it is said, as if a drunken woman were the wrath of God. Why? “Because she will not conceal her shame.”[485] For a woman is quickly drawn down to licentiousness, if she only set her choice on pleasures. And we have not prohibited drinking from alabastra; but we forbid studying to drink from them alone, as arrogant; counselling women to use with indifference what comes in the way, and cutting up by the roots the dangerous appetites that are in them. Let the rush of air, then, which regurgitates so as to produce hiccup, be emitted silently. But by no manner of means are women to be allowed to uncover and exhibit any part of their person, lest both fall,--the men by being excited to look, they by drawing on themselves the eyes of the men. But always must we conduct ourselves as in the Lord’s presence, lest He say to us, as the apostle in indignation said to the Corinthians, “When ye come together, this is not to eat the Lord’s supper.”[486]