The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
But if one withdraw the veil of the temple,--I mean the head-dress,
the dye, the clothes, the gold, the paint, the cosmetics,--that is,
the web consisting of them, the veil, with the view of finding within
the true beauty, he will be disgusted, I know well. For he will not
find the image of God dwelling within, as is meet; but instead of it
a fornicator and adulteress has occupied the shrine of the soul. And
the true beast will thus be detected--an ape smeared with white paint.
And that deceitful serpent, devouring the understanding part of man
through vanity, has the soul as its hole, filling all with deadly
poisons; and injecting his own venom of deception, this pander of a
dragon has changed women into whores. For love of display is not for
a lady, but a courtesan. Such women care little for keeping at home
with their husbands; but loosing their husbands’ purse-strings, they
spend its supplies on their lusts, that they may have many witnesses of
their seemingly fair appearance; and, devoting the whole day to their
toilet, they spend their time with their bought slaves. Accordingly
they season the flesh like a pernicious sauce; and the day they bestow
on the toilet shut up in their rooms, so as not to be caught decking
themselves. But in the evening this spurious beauty creeps out to
candlelight as out of a hole; for drunkenness and the dimness of the
light aid what they have put on. The woman who dyes her hair yellow,
Menander the comic poet expels from the house:
“Now get out of this house, for no chaste
Woman ought to make her hair yellow,”
nor, I would add, stain her cheeks, nor paint her eyes. Unawares the
poor wretches destroy their own beauty, by the introduction of what
is spurious. At the dawn of day, mangling, racking, and plastering
themselves over with certain compositions, they chill the skin,
furrow the flesh with poisons, and with curiously prepared washes,
thus blighting their own beauty. Wherefore they are seen to be
yellow from the use of cosmetics, and susceptible to disease, their
flesh, which has been shaded with poisons, being now in a melting
state. So they dishonour the Creator of men, as if the beauty given
by Him were nothing worth. As you might expect, they become lazy in
housekeeping, sitting like painted things to be looked at, not as if
made for domestic economy. Wherefore in the comic poet the sensible
woman says, “What can we women do wise or brilliant, who sit with
hair dyed yellow, outraging the character of gentlewomen; causing the
overthrow of houses, the ruin of nuptials, and accusations on the part
of children?”[631] In the same way, Antiphanes the comic poet, in
_Malthaca_, ridicules the meretriciousness of women in words that
apply to them all, and are framed against the rubbing of themselves
with cosmetics, saying:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account