The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
To such an extent, then, has luxury advanced, that not only are the
female sex deranged about this frivolous pursuit, but men also are
infected with the disease. For not being free of the love of finery,
they are not in health; but inclining to voluptuousness, they become
effeminate, cutting their hair in an ungentlemanly and meretricious
way, clothed in fine and transparent garments, chewing mastich,
smelling of perfume. What can one say on seeing them? Like one who
judges people by their foreheads, he will divine them to be adulterers
and effeminate, addicted to both kinds of venery, haters of hair,
destitute of hair, detesting the bloom of manliness, and adorning
their locks like women. “Living for unholy acts of audacity, these
fickle wretches do reckless and nefarious deeds,” says the Sibyl.
For their service the towns are full of those who take out hair
by pitch-plasters, shave, and pluck out hairs from these womanish
creatures. And shops are erected and opened everywhere; and adepts at
this meretricious fornication make a deal of money openly by those
who plaster themselves, and give their hair to be pulled out in all
ways by those who make it their trade, feeling no shame before the
onlookers or those who approach, nor before themselves, being men. Such
are those addicted to base passions, whose whole body is made smooth
by the violent tuggings of pitch-plasters. It is utterly impossible to
get beyond such effrontery. If nothing is left undone by them, neither
shall anything be left unspoken by me. Diogenes, when he was being
sold, chiding like a teacher one of these degenerate creatures, said
very manfully, “Come, youngster, buy for yourself a man,” chastising
his meretriciousness by an ambiguous speech. But for those who are men
to shave and smooth themselves, how ignoble! As for dyeing of hair, and
anointing of grey locks, and dyeing them yellow, these are practices of
abandoned effeminates; and their feminine combing of themselves is a
thing to be let alone. For they think, that like serpents they divest
themselves of the old age of their head by painting and renovating
themselves. But though they do doctor the hair cleverly, they will not
escape wrinkles, nor will they elude death by tricking time. For it is
not dreadful, it is not dreadful to appear old, when you are not able
to shut your eyes to the fact that you are so.
Public-domain text, read in full here on John Shaqi.
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