The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
The more, then, a man hastes to the end, the more truly venerable
is he, having God alone as his senior, since He is the eternal aged
One, He who is older than all things. Prophecy has called him the
“Ancient of days; and the hair of His head was as pure wool,” says
the prophet.[642] “And none other,” says the Lord, “can make the hair
white or black.”[643] How, then, do these godless ones work in rivalry
with God, or rather violently oppose Him, when they transmute the hair
made white by Him? “The crown of old men is great experience,”[644]
says Scripture; and the hoary hair of their countenance is the blossom
of large experience. But these dishonour the reverence of age, the
head covered with grey hairs. It is not, it is not possible for him
to show the soul true who has a fraudulent head. “But ye have not so
learned Christ; if so be that ye have heard Him, and have been taught
by Him, as the truth is in Jesus: that ye put off, concerning the
former conversation, the old man (not the hoary man, but him that is)
corrupt according to deceitful lusts; and be renewed (not by dyeings
and ornaments), but in the spirit of your mind; and put on the new man,
which after God is created in righteousness and true holiness.”[645]
But for one who is a man to comb himself and shave himself with
a razor, for the sake of fine effect, to arrange his hair at the
looking-glass, to shave his cheeks, pluck hairs out of them, and
smooth them, how womanly! And, in truth, unless you saw them naked,
you would suppose them to be women. For although not allowed to wear
gold, yet out of effeminate desire they enwreath their latches and
fringes with leaves of gold; or, getting certain spherical figures of
the same metal made, they fasten them to their ankles, and hang them
from their necks. This is a device of enervated men, who are dragged to
the women’s apartments, amphibious and lecherous beasts. For this is
a meretricious and impious form of snare. For God wished women to be
smooth, and rejoice in their locks alone growing spontaneously, as a
horse in his mane; but has adorned man, like the lions, with a beard,
and endowed him, as an attribute of manhood, with shaggy breasts,--a
sign this of strength and rule. So also cocks, which fight in defence
of the hens, he has decked with combs, as it were helmets; and so high
a value does God set on these locks, that He orders them to make their
appearance on men simultaneously with discretion, and, delighted with
a venerable look, has honoured gravity of countenance with grey hairs.
But wisdom, and discriminating judgments that are hoary with wisdom,
attain maturity with time, and by the vigour of long experience give
strength to old age, producing grey hairs, the admirable flower of
venerable wisdom, conciliating confidence. This, then, the mark of the
man, the beard, by which he is seen to be a man, is older than Eve, and
is the token of the superior nature. In this God deemed it right that
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