The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
But there are circumstances in which this strictness may be relaxed.
For allowance must sometimes be made in favour of those women who have
not been fortunate[703] in falling in with chaste husbands, and adorn
themselves in order to please their husbands. But let desire for the
admiration of their husbands alone be proposed as their aim. I would
not have them to devote themselves to personal display, but to attract
their husbands by chaste love for them--a powerful and legitimate
charm. But since they wish their wives to be unhappy in mind, let the
latter, if they would be chaste, make it their aim to allay by degrees
the irrational impulses and passions of their husbands. And they are
to be gently drawn to simplicity, by gradually accustoming them to
sobriety. For decency is not produced by the imposition of what is
burdensome, but by the abstraction of excess. For women’s articles of
luxury are to be prohibited, as things of swift wing producing unstable
follies and empty delights; by which, elated and furnished with wings,
they often fly away from the marriage bonds. Wherefore also women ought
to dress neatly, and bind themselves around with the band of chaste
modesty, lest through giddiness they slip away from the truth. It is
right, then, for men to repose confidence in their wives, and commit
the charge of the household to them, as they are given to be their
helpers in this.
And if it is necessary for us, while engaged in public business, or
discharging other avocations in the country, and often away from our
wives, to seal anything for the sake of safety, He (the Word) allows us
a signet for this purpose only. Other finger-rings are to be cast off,
since, according to the Scripture, “instruction is a golden ornament
for a wise man.”[704]
But women who wear gold seem to me to be afraid, lest, if one strip
them of their jewellery, they should be taken for servants, without
their ornaments. But the nobility of truth, discovered in the native
beauty which has its seat in the soul, judges the slave not by buying
and selling, but by a servile disposition. And it is incumbent on us
not to seem, but to be free, trained by God, adopted by God.
Wherefore we must adopt a mode of standing and motion, and a step, and
dress, and in a word, a mode of life, in all respects as worthy as
possible of freemen. But men are not to wear the ring on the joint; for
this is feminine; but to place it on the little finger at its root. For
so the hand will be freest for work, in whatever we need it; and the
signet will not very easily fall off, being guarded by the large knot
of the joint.
Public-domain text, read in full here on John Shaqi.
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