The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
And let our seals be either a dove, or a fish, or a ship scudding
before the wind, or a musical lyre, which Polycrates used, or a ship’s
anchor, which Seleucus got engraved as a device; and if there be one
fishing, he will remember the apostle, and the children drawn out of
the water. For we are not to delineate the faces of idols, we who are
prohibited to cleave to them; nor a sword, nor a bow, following as we
do, peace; nor drinking-cups, being temperate.
Many of the licentious have their lovers[705] engraved,[706] or their
mistresses, as if they wished to make it impossible ever to forget
their amatory indulgences, by being perpetually put in mind of their
licentiousness.
_The Hair._
About the hair, the following seems right. Let the head of men be
shaven, unless it has curly hair. But let the chin have the hair.
But let not twisted locks hang far down from the head, gliding into
womanish ringlets. For an ample beard suffices for men. And if one,
too, shave a part of his beard, it must not be made entirely bare,
for this is a disgraceful sight. The shaving of the chin to the skin
is reprehensible, approaching to plucking out the hair and smoothing.
For instance, thus the Psalmist, delighted with the hair of the beard,
says, “As the ointment that descends on the beard, the beard of
Aaron.”[707]
Having celebrated the beauty of the beard by a repetition, he made the
face to shine with the ointment of the Lord.
Since cropping is to be adopted not for the sake of elegance, but on
account of the necessity of the case; the hair of the head, that it
may not grow so long as to come down and interfere with the eyes, and
that of the moustache similarly, which is dirtied in eating, is to be
cut round, not by the razor, for that were ungenteel, but by a pair of
cropping scissors. But the hair on the chin is not to be disturbed, as
it gives no trouble, and lends to the face dignity and paternal terror.
Moreover, the shape instructs many not to sin, because it renders
detection easy. To those who do [not][708] wish to sin openly, a habit
that will escape observation and is not conspicuous is most agreeable,
which, when assumed, will allow them to transgress without detection;
so that, being undistinguishable from others, they may fearlessly go
their length in sinning.[709] A cropped head not only shows a man to be
grave, but renders the cranium less liable to injury, by accustoming
it to the presence of both cold and heat; and it averts the mischiefs
arising from these, which the hair absorbs into itself like a sponge,
and so inflicts on the brain constant mischief from the moisture.
Public-domain text, read in full here on John Shaqi.
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