This, then, “the wisdom of the world is foolishness with God,” and of those who are “the wise the Lord knoweth their thoughts that they are vain.”[895] Let no man therefore glory on account of pre-eminence in human thought. For it is written well in Jeremiah, “Let not the wise man glory in his wisdom, and let not the mighty man glory in his might, and let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth that I am the Lord, that executeth mercy and judgment and righteousness upon the earth: for in these things is my delight, saith the Lord.”[896] “That we should trust not in ourselves, but in God who raiseth the dead,” says the apostle, “who delivered us from so great a death, that our faith should not stand in the wisdom of men, but in the power of God.” “For the spiritual man judgeth all things, but he himself is judged of no man.”[897] I hear also those words of his, “And these things I say, lest any man should beguile you with enticing words, or one should enter in to spoil you.”[898] And again, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ;”[899] branding not all philosophy, but the Epicurean, which Paul mentions in the Acts of the Apostles,[900] which abolishes providence and deifies pleasure, and whatever other philosophy honours the elements, but places not over them the efficient cause, nor apprehends the Creator.