the attainment of the perfection which is by Christ? “I will not,” it is said, “the death of the sinner, as his repentance.”[73] Now the commandment works repentance; inasmuch as it deters[74] from what ought not to be done, and enjoins good deeds. By ignorance he means, in my opinion, death. “And he that is near the Lord is full of stripes.”[75] Plainly, he, that draws near to knowledge, has the benefit of perils, fears, troubles, afflictions, by reason of his desire for the truth. “For the son who is instructed turns out wise, and an intelligent son is saved from burning. And an intelligent son will receive the commandments.”[76] And Barnabas the apostle having said, “Woe to those who are wise in their own conceits, clever in their own eyes,”[77] added, “Let us become spiritual, a perfect temple to God; let us, as far as in us lies, practise the fear of God, and strive to keep His commands, that we may rejoice in His judgments.” Whence “the fear of God” is divinely said to be the beginning of wisdom.[78] CHAPTER VIII. THE VAGARIES OF BASILIDES AND VALENTINUS AS TO FEAR BEING THE CAUSE OF THINGS. Here the followers of Basilides, interpreting this expression, say, “that the Prince,[79] having heard the speech of the Spirit, who was being ministered to, was struck with amazement both with the voice and the vision, having had glad tidings beyond his hopes announced to him; and that his amazement was called fear, which became the origin of wisdom, which distinguishes classes, and discriminates, and perfects, and restores. For not the world alone, but also the election, He that is over all has set apart and sent forth.” And Valentinus appears also in an epistle to have adopted such views. For he writes in these very words: “And as[80] terror fell on the angels at this creature, because he uttered things greater than proceeded from his formation, by reason of the being in him who had invisibly communicated a germ of the supernal essence, and who spoke with free utterance; so also among the tribes of men in the world, the works of men became terrors to those who made them,--as, for example, images and statues. And the hands of all fashion things to bear the name of God: for Adam formed into the name of man inspired the dread attaching to the pre-existent man, as having his being in him; and they were terror-stricken, and speedily marred the work.”