The writings of Clement of Alexandria, Vol. 2 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 2 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
Convicted by this utterance, the heretics reject the Epistles to
Timothy. Well, then, if the Lord is the truth, and wisdom, and power of
God, as in truth He is, it is shown that the real Gnostic is he that
knows Him, and His Father by Him. For his sentiments are the same with
him who said, “The lips of the righteous know high things.”[114]
CHAPTER XII.
TWOFOLD FAITH.
Faith as also Time being double, we shall find virtues in pairs both
dwelling together. For memory is related to past time, hope to future.
We believe that what is past did, and that what is future will take
place. And, on the other hand, we love, persuaded by faith that the
past was as it was, and by hope expecting the future. For in everything
love attends the Gnostic, who knows one God. “And, behold, all things
which He created were very good.”[115] He both knows and admires.
Godliness adds length of life; and the fear of the Lord adds days. As,
then, the days are a portion of life in its progress, so also fear is
the beginning of love, becoming by development faith, then love. But
it is not as I fear and hate a wild beast (since fear is twofold) that
I fear the father, whom I fear and love at once. Again, fearing lest
I be punished, I love myself in assuming fear. He who fears to offend
his father, loves himself. Blessed then is he who is found possessed of
faith, being, as he is, composed of love and fear. And faith is power
in order to salvation, and strength to eternal life. Again, prophecy
is foreknowledge; and knowledge the understanding of prophecy; being
the knowledge of those things known before by the Lord who reveals all
things.
The knowledge, then, of those things which have been predicted shows
a threefold result,--either one that has happened long ago, or
exists now, or about to be. Then the extremes[116] either of what is
accomplished or of what is hoped for fall under faith; and the present
action furnishes persuasive arguments for the confirmation of both the
extremes. For if, prophecy being one, one part is accomplishing and
another is fulfilled; hence the truth, both what is hoped for and what
is past is confirmed. For it was first present; then it became past to
us; so that the belief of what is past is the apprehension of a past
event, and the hope which is future the apprehension of a future event.
Public-domain text, read in full here on John Shaqi.
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