ointments;”[241] and that soul was the vessel which contained that very ointment of whose fragrance all the worthy prophets and apostles were made partakers. As, then, the substance of an ointment is one thing and its odour another, so also Christ is one thing and His fellows another. And as the vessel itself, which contains the substance of the ointment, can by no means admit any foul smell; whereas it is possible that those who enjoy its odour may, if they remove a little way from its fragrance, receive any foul odour which comes upon them: so, in the same way, was it impossible that Christ, being as it were the vessel itself, in which was the substance of the ointment, should receive an odour of an opposite kind, while they who are His “fellows” will be partakers and receivers of His odour, in proportion to their nearness to the vessel. 7. I think, indeed, that Jeremiah the prophet, also, understanding what was the nature of the wisdom of God in him, which was the same also which he had assumed for the salvation of the world, said, “The breath of our countenance is Christ the Lord, to whom we said, that under His shadow we shall live among the nations.”[242] And inasmuch as the shadow of our body is inseparable from the body, and unavoidably performs and repeats its movements and gestures, I think that he, wishing to point out the work of Christ’s soul, and the movements inseparably belonging to it, and which accomplished everything according to His movements and will, called this the shadow of Christ the Lord, under which shadow we were to live among the nations. For in the mystery of this assumption the nations live, who, imitating it through faith, come to salvation. David also, when saying, “Be mindful of my reproach, O Lord, with which they reproached me in exchange for Thy Christ,”[243] seems to me to indicate the same. And what else does Paul mean when he says, “Your life is hid with Christ in God;”[244] and again in another passage, “Do you seek a proof of Christ, who speaketh in me?”[245] And now he says that Christ was hid in God. The meaning of which expression, unless it be shown to be something such as we have pointed out above as intended by the prophet in the words “shadow of Christ,” exceeds, perhaps, the apprehension of the human mind. But we see also very many other statements in holy Scripture respecting the meaning of the word “shadow,” as that well-known one in the Gospel according to Luke, where Gabriel says to Mary, “The Spirit of the Lord shall come upon thee, and the power of the Highest shall overshadow thee.”[246] And the apostle says with reference to the law, that they who have circumcision in the flesh, “serve for the similitude and shadow of heavenly things.”[247] And elsewhere, “Is not our life upon the earth a shadow?”[248] If, then, not only the law which is upon the earth is a shadow, but also all our life which is upon the earth is the same, and we live among the nations