Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
2. Now we are of opinion that every rational creature, without any
distinction, receives a share of Him in the same way as of the Wisdom
and of the Word of God. I observe, however, that the chief advent of the
Holy Spirit is declared to men, after the ascension of Christ to heaven,
rather than before His coming into the world. For, before that, it was
upon the prophets alone, and upon a few individuals—if there happened to
be any among the people deserving of it—that the gift of the Holy Spirit
was conferred; but after the advent of the Saviour, it is written that
the prediction of the prophet Joel was fulfilled, “In the last days it
shall come to pass, and I will pour out my Spirit upon all flesh, and
they shall prophesy,”[251] which is similar to the well-known statement,
“All nations shall serve Him.”[252] By the grace, then, of the Holy
Spirit, along with numerous other results, this most glorious
consequence is clearly demonstrated, that with regard to those things
which were written in the prophets or in the law of Moses, it was only a
few persons at that time, viz. the prophets themselves, and scarcely
another individual out of the whole nation, who were able to look beyond
the mere corporeal meaning and discover something greater, _i.e._
something spiritual, in the law or in the prophets; but now there are
countless multitudes of believers who, although unable to unfold
methodically and clearly the results of their spiritual
understanding,[253] are nevertheless most firmly persuaded that neither
ought circumcision to be understood literally, nor the rest of the
Sabbath, nor the pouring out of the blood of an animal, nor that answers
were given by God to Moses on these points. And this method of
apprehension is undoubtedly suggested to the minds of all by the power
of the Holy Spirit.
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