Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
3. And as there are many ways of apprehending Christ, who, although He
is wisdom, does not act the part or possess the power of wisdom in all
men, but only in those who give themselves to the study of wisdom in
Him; and who, although called a physician, does not act as one towards
all, but only towards those who understand their feeble and sickly
condition, and flee to His compassion that they may obtain health; so
also I think is it with the Holy Spirit, in whom is contained every kind
of gifts. For on some is bestowed by the Spirit the word of wisdom, on
others the word of knowledge, on others faith; and so to each individual
of those who are capable of receiving Him, is the Spirit Himself made to
be that quality, or understood to be that which is needed by the
individual who has deserved to participate.[254] These divisions and
differences not being perceived by those who hear Him called Paraclete
in the Gospel, and not duly considering in consequence of what work or
act He is named the Paraclete, they have compared Him to some common
spirits or other, and by this means have tried to disturb the churches
of Christ, and so excite dissensions of no small extent among brethren;
whereas the Gospel shows Him to be of such power and majesty, that it
says the apostles could not yet receive those things which the Saviour
wished to teach them until the advent of the Holy Spirit, who, pouring
Himself into their souls, might enlighten them regarding the nature and
faith of the Trinity. But these persons, because of the ignorance of
their understandings, are not only unable themselves logically to state
the truth, but cannot even give their attention to what is advanced by
us; and entertaining unworthy ideas of His divinity, have delivered
themselves over to errors and deceits, being depraved by a spirit of
error, rather than instructed by the teaching of the Holy Spirit,
according to the declaration of the apostle, “Following the doctrine of
devils, forbidding to marry, to the destruction and ruin of many, and to
abstain from meats, that by an ostentatious exhibition of stricter
observance they may seduce the souls of the innocent.”[255]
Public-domain text, read in full here on John Shaqi.
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