Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
Lev. xvii. 10. It is clear that in the text which Origen or his
translator had before him he must have read ψυχή instead of πρόσωπον:
otherwise the quotation would be inappropriate (Schnitzer).
Footnote 271:
Isa. i. 13, 14.
Footnote 272:
Ps. xxii. 20, 21, unicam meam, μονογενῆ μου.
Footnote 273:
Animalem.
Footnote 274:
Mens.
Footnote 275:
Anima.
Footnote 276:
1 Cor. xiv. 15.
Footnote 277:
1 Pet. i. 9.
Footnote 278:
These words are found in Jerome’s Epistle to Avitus, and, literally
translated, are as follow: “Whence infinite caution is to be employed,
lest perchance, after souls have obtained salvation and come to the
blessed life, they should cease to be souls. For as our Lord and
Saviour came to seek and to save what was lost, that it might cease to
be lost; so the soul which was lost, and for whose salvation the Lord
came, shall, when it has been saved, cease to be a soul. This point in
like manner must be examined, whether, as that which has been lost was
at one time not lost, and a time will come when it will be no longer
lost; so also at some time a soul may not have been a soul, and a time
may be when it will by no means continue to be a soul.” A portion of
the above is also found, in the original Greek, in the Emperor
Justinian’s letter to Menas, Patriarch of Constantinople.
Footnote 279:
Deut. iv. 24.
Footnote 280:
Ps. civ. 4; cf. Heb. i. 7.
Footnote 281:
Ex. iii. 2.
Footnote 282:
Rom. xii. 11.
Footnote 283:
Cf. Jer. i. 9. The word “fire” is found neither in the Hebrew nor in
the Septuagint.
Footnote 284:
Matt. xxiv. 12.
Footnote 285:
Cf. Ezek. xxxii. 2 seqq.
Footnote 286:
Isa. xxvii. 1.
Footnote 287:
Amos ix. 3.
Footnote 288:
Job xli. 34.
Footnote 289:
Jer. i. 14.
Footnote 290:
Ecclus. xliii. 20.
Footnote 291:
ψυχή from ψύχεσθαι.
Footnote 292:
Ecclus. vi. 4.
Footnote 293:
Ezek. xviii. 4, cf. 20.
Footnote 294:
Ezek. xviii. 4, 19.
Footnote 295:
“By falling away and growing cold from a spiritual life, the soul has
become what it now is, but is capable also of returning to what it was
at the beginning, which I think is intimated by the prophet in the
words, ‘Return, O my soul, unto thy rest,’ so as to be wholly
this.”—_Epistle of Justinian to Patriarch of Constantinople_.
Footnote 296:
Ps. cxvi. 7.
Footnote 297:
Public-domain text, read in full here on John Shaqi.
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