according to the manner of things in this life in all similar matters, do they desire the fulfilment of all things looked for in the promises, viz. that what now is should exist again. Such are the views of those who, while believing in Christ, understand the divine Scriptures in a sort of Jewish sense, drawing from them nothing worthy of the divine promises. 3. Those, however, who receive the representations of Scripture according to the understanding of the apostles, entertain the hope that the saints will eat indeed, but that it will be the bread of life, which may nourish the soul with the food of truth and wisdom, and enlighten the mind, and cause it to drink from the cup of divine wisdom, according to the declaration of holy Scripture: “Wisdom has prepared her table, she has killed her beasts, she has mingled her wine in her cup, and she cries with a loud voice, Come to me, eat the bread which I have prepared for you, and drink the wine which I have mingled.”[335] By this food of wisdom, the understanding, being nourished to an entire and perfect condition like that in which man was made at the beginning, is restored to the image and likeness of God; so that, although an individual may depart from this life less perfectly instructed, but who has done works that are approved of,[336] he will be capable of receiving instruction in that Jerusalem, the city of the saints, _i.e._ he will be educated and moulded, and made a living stone, a stone elect and precious, because he has undergone with firmness and constancy the struggles of life and the trials of piety; and will there come to a truer and clearer knowledge of that which here has been already predicted, viz. that “man shall not live by bread alone, but by every word which proceedeth from the mouth of God.”[337] And they also are to be understood to be the princes and rulers who both govern those of lower rank, and instruct them, and teach them, and train them to divine things.