Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
6. These points now being briefly established, viz. regarding the deity
of Christ, and the fulfilment of all that was prophesied respecting Him,
I think that this position also has been made good, viz. that the
Scriptures themselves, which contained these predictions, were divinely
inspired,—those, namely, which had either foretold His advent, or the
power of His doctrine, or the bringing over of all nations [to His
obedience]. To which this remark must be added, that the divinity and
inspiration both of the predictions of the prophets and of the law of
Moses have been clearly revealed and confirmed, especially since the
advent of Christ into the world. For before the fulfilment of those
events which were predicted by them, they could not, although true and
inspired by God, be shown to be so, because they were as yet
unfulfilled. But the coming of Christ was a declaration that their
statements were true and divinely inspired, although it was certainly
doubtful before that whether there would be an accomplishment of those
things which had been foretold.
If any one, moreover, consider the words of the prophets with all the
zeal and reverence which they deserve, it is certain that, in the
perusal and careful examination thus given them, he will feel his mind
and senses touched by a divine breath, and will acknowledge that the
words which he reads were no human utterances, but the language of God;
and from his own emotions he will feel that these books were the
composition of no human skill, nor of any mortal eloquence, but, so to
speak, of a style that is divine.[821] The splendour of Christ’s advent,
therefore, illuminating the law of Moses by the light of truth, has
taken away that veil which had been placed over the letter [of the law],
and has unsealed, for every one who believes upon Him, all the blessings
which were concealed by the covering of the word.
FROM THE GREEK.
Public-domain text, read in full here on John Shaqi.
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