Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
6. And while we thus briefly[822] demonstrate the deity of Christ, and
[in so doing] make use of the prophetic declarations regarding Him, we
demonstrate at the same time that the writings which prophesied of Him
were divinely inspired; and that those documents which announced His
coming and His doctrine were given forth with all power and authority,
and that on this account they obtained the election from the
Gentiles.[823], We must say, also, that the divinity of the prophetic
declarations, and the spiritual nature of the law of Moses, shone forth
after the advent of Christ. For before the advent of Christ it was not
altogether possible to exhibit manifest proofs of the divine inspiration
of the ancient Scriptures; whereas His coming led those who might
suspect the law and the prophets not to be divine, to the clear
conviction that they were composed by [the aid of] heavenly grace. And
he who reads the words of the prophets with care and attention, feeling
by the very perusal the traces of the divinity[824] that is in them,
will be led by his own emotions to believe that those words which have
been deemed to be the words of God are not the compositions of men. The
light, moreover, which was contained in the law of Moses, but which had
been concealed by a veil, shone forth at the advent of Jesus, the veil
being taken away, and those blessings, the shadow of which was contained
in the letter, coming forth gradually to the knowledge [of men].
FROM THE LATIN.
Public-domain text, read in full here on John Shaqi.
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