Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
The Jew continues: “Did Jesus come into the world for this purpose, that
we should not believe him?” To which we immediately answer, that He did
not come with the object of producing incredulity among the Jews; but
knowing beforehand that such would be the result, He foretold it, and
made use of their unbelief for the calling of the Gentiles. For through
their sin salvation came to the Gentiles, respecting whom the Christ who
speaks in the prophecies says, “A people whom I did not know became
subject to me: they were obedient to the hearing of my ear;”[243] and,
“I was found of them who sought me not; I became manifest to those who
inquired not after me.”[244] It is certain, moreover, that the Jews were
punished even in this present life, after treating Jesus in the manner
in which they did. And let the Jews assert what they will when we charge
them with guilt, and say, “Is not the providence and goodness of God
most wonderfully displayed in your punishment, and in your being
deprived of Jerusalem, and of the sanctuary, and of your splendid
worship?” For whatever they may say in reply with respect to the
providence of God, we shall be able more effectually to answer it by
remarking, that the providence of God was wonderfully manifested in
using the transgression of that people for the purpose of calling into
the kingdom of God, through Jesus Christ, those from among the Gentiles
who were strangers to the covenant and aliens to the promises. And these
things were foretold by the prophets, who said that, on account of the
transgressions of the Hebrew nation, God would make choice, not of a
nation, but of individuals chosen from all lands;[245] and, having
selected the foolish things of the world, would cause an ignorant nation
to become acquainted with the divine teaching, the kingdom of God being
taken from the one and given to the other. And out of a larger number it
is sufficient on the present occasion to adduce the prediction from the
song in Deuteronomy regarding the calling of the Gentiles, which is as
follows, being spoken in the person of the Lord: “They have moved me to
jealousy with those who are not gods; they have provoked me to anger
with their idols: and I will move them to jealousy with those who are
not a people; I will provoke them to anger with a foolish nation.”[246]
Footnote 243:
Cf. 2 Sam. xxii. 44, 45.
Footnote 244:
Cf. Isa. lxv. 1.
Footnote 245:
οὐχὶ ἔθνος, ἀλλὰ λογάδας πανταχόθεν.
Footnote 246:
Cf. Deut. xxxii. 21.
Chapter LXXIX.
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