Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
“Whilome on earth the sons of men abode
From ills apart, and labour’s irksome load,
And sore diseases, bringing age to man;
Now the sad life of mortals is a span.
The woman’s hands a mighty casket bear;
She lifts the lid; she scatters griefs in air:
Alone, beneath the vessels’ rims detained,
Hope still within th’ unbroken cell remained,
Nor fled abroad; so will’d cloud-gatherer Jove:
The woman’s hand had dropp’d the lid above.”[636]
Now, to him who would give to these lines a grave allegorical meaning
(whether any such meaning be contained in them or not), we would say:
Are the Greeks alone at liberty to convey a philosophic meaning in a
secret covering? or perhaps also the Egyptians, and those of the
barbarians who pride themselves upon their mysteries and the truth
[which is concealed within them]; while the Jews alone, with their
lawgiver and historians, appear to you the most unintelligent of men?
And is this the only nation which has not received a share of divine
power, and which yet was so grandly instructed how to rise upwards to
the uncreated nature of God, and to gaze on Him alone, and to expect
from Him alone [the fulfilment of] their hopes?
Footnote 631:
Cf. Gen. ii. 21, 22.
Footnote 632:
ἀντὶ τοῦ πυρός.
Footnote 633:
χωρὶς παντὸς λόγου καί τινος ἐπικρύψεως.
Footnote 634:
μοχθίζειν.
Footnote 635:
Hesiod, _Works and Days_, i. v. 73-114 (Elton’s translation).
Footnote 636:
Hesiod, _Works and Days_, i. v. 125-134 (Elton’s translation).
Chapter XXXIX.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account