Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
Now, since we are upon the subject of Peter, and of the teachers of
Christianity to the circumcision, I do not deem it out of place to quote
a certain declaration of Jesus taken from the Gospel according to John,
and to give the explanation of the same. For it is there related that
Jesus said: “I have yet many things to say unto you, but ye cannot bear
them now. Howbeit when He, the Spirit of truth, is come, He will guide
you into all the truth: for He shall not speak of Himself; but
whatsoever He shall hear, that shall He speak.”[40] And when we inquire
what were the “many things” referred to in the passage which Jesus had
to say to His disciples, but which they were not then able to bear, I
have to observe that, probably because the apostles were Jews, and had
been trained up according to the letter of the Mosaic law, He was unable
to tell them what was the true law, and how the Jewish worship consisted
in the pattern and shadow of certain heavenly things, and how future
blessings were foreshadowed by the injunctions regarding meats and
drinks, and festivals, and new moons, and sabbaths. These were many of
the subjects which He had to explain to them; but as He saw that it was
a work of exceeding difficulty to root out of the mind opinions that
have been almost born with a man, and amid which he has been brought up
till he reached the period of maturity, and which have produced in those
who have adopted them the belief that they are divine, and that it is an
act of impiety to overthrow them; and to demonstrate by the superiority
of Christian doctrine, that is, by the truth, in a manner to convince
the hearers, that such opinions were but “loss and dung,” He postponed
such a task to a future season—to that, namely, which followed His
passion and resurrection. For the bringing of aid unseasonably to those
who were not yet capable of receiving it, might have overturned the idea
which they had already formed of Jesus, as the Christ, and the Son of
the living God. And see if there is not some well-grounded reason for
such a statement as this, “I have many things to say unto you, but ye
cannot bear them now;” seeing there are many points in the law which
require to be explained and cleared up in a spiritual sense, and these
the disciples were in a manner unable to bear, having been born and
brought up amongst Jews. I am of opinion, moreover, that since these
rites were typical, and the truth was that which was to be taught them
by the Holy Spirit, these words were added, “When He is come who is the
Spirit of truth, He will lead you into all the truth;” as if He had
said, into all the truth about those things which, being to you but
types, ye believed to constitute a true worship which ye rendered unto
God. And so, according to the promise of Jesus, the Spirit of truth came
to Peter, saying to him, with regard to the four-footed beasts, and
creeping things of the earth, and fowls of the air: “Arise, Peter; kill,
Public-domain text, read in full here on John Shaqi.
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