The writings of the Apostolic FathersClement I, Pope
General
The writings of the Apostolic Fathers
Clement I, Pope
Apostolic Fathers; Christian literature, Early
Since then all things are seen and heard [by God], let us fear Him, and
forsake those wicked works which proceed from evil desires;[113] so
that, through His mercy, we may be protected from the judgments to come.
For whither can any of us flee from His mighty hand? Or what world will
receive any of those who run away from Him? For the Scripture saith in a
certain place, “Whither shall I go, and where shall I be hid from Thy
presence? If I ascend into heaven, Thou art there; if I go away even to
the uttermost parts of the earth, there is Thy right hand; if I make my
bed in the abyss, there is Thy Spirit.”[114] Whither, then, shall any
one go, or where shall he escape from Him who comprehends all things?
CHAP. XXIX.—_Let us also draw near to God in purity of heart._
Let us then draw near to Him with holiness of spirit, lifting up pure
and undefiled hands unto Him, loving our gracious and merciful Father,
who has made us partakers in the blessings of His elect.[115] For thus
it is written, “When the Most High divided the nations, when He
scattered[116] the sons of Adam, He fixed the bounds of the nations
according to the number of the angels of God. His people Jacob became
the portion of the Lord, and Israel the lot of His inheritance.”[117]
And in another place [the Scripture] saith, “Behold, the Lord taketh
unto Himself a nation out of the midst of the nations, as a man takes
the first-fruits of his threshing-floor; and from that nation shall come
forth the Most Holy.”[118]
CHAP. XXX.—_Let us do those things that please God, and flee from those
He hates, that we may be blessed._
Seeing, therefore, that we are the portion of the Holy One, let us do
all those things which pertain to holiness, avoiding all evil-speaking,
all abominable and impure embraces, together with all drunkenness,
seeking after change,[119] all abominable lusts, detestable adultery,
and execrable pride. “For God,” saith [the Scripture], “resisteth the
proud, but giveth grace to the humble.”[120] Let us cleave, then, to
those to whom grace has been given by God. Let us clothe ourselves with
concord and humility, ever exercising self-control, standing far off
from all whispering and evil-speaking, being justified by our works, and
not our words. For [the Scripture] saith, “He that speaketh much, shall
also hear much in answer. And does he that is ready in speech deem
himself righteous? Blessed is he that is born of woman, who liveth but a
short time: be not given to much speaking.”[121] Let our praise be in
God, and not of ourselves; for God hateth those that commend themselves.
Let testimony to our good deeds be borne by others, as it was in the
case of our righteous forefathers. Boldness, and arrogance, and audacity
belong to those that are accursed of God; but moderation, humility, and
meekness to such as are blessed by Him.
CHAP. XXXI.—_Let us see by what means we may obtain the divine
blessing._
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account