The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of ReasonPaine, Thomas
Religion
The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of Reason
Paine, Thomas
Philosophy and religion; Political science; Rationalism
In 1 Samuel, xvi., it is said, that an evil spirit of God troubled
Saul, and that his servants advised him (as a remedy) “to seek out a
man who was a cunning player upon the harp.” And Saul said, ver. 17,
“Provide me now a man that can play well, and bring him to me. Then
answered one of his servants, and said, Behold, I have seen a son of
Jesse, the Bethlehemite, that is cunning in playing, and a mighty man,
and a man of war, and prudent in matters, and a comely person, and the
Lord is with him; wherefore Saul sent messengers unto Jesse, and said,
Send me David, thy son. And (verse 21) David came to Saul, and stood
before him, and he loved him greatly, and he became his armour-bearer;
and when the evil spirit from God was upon Saul, (verse 23) David took
his harp, and played with his hand, and Saul was refreshed, and was
well.”
But the next chapter (xvii.) gives an account, all different to this,
of the manner that Saul and David became acquainted. Here it is
ascribed to David’s encounter with Goliah, when David was sent by his
father to carry provision to his brethren in the camp. In the 55th
verse of this chapter it is said, “And when Saul saw David go forth
against the Philistine (Goliah) he said to Abner, the captain of the
host, Abner, whose son is this youth? And Abner said, As thy soul
liveth, 0 king, I cannot tell. And the king said, Enquire thou whose
son the stripling is. And as David returned from the slaughter of the
Philistine, Abner took him and brought him before Saul, with the head
of the Philistine in his hand; and Saul said unto him, Whose son art
thou, thou young man? And David answered, I am the son of thy servant,
Jesse, the Betblehemite,” These two accounts belie each other, because
each of them supposes Saul and David not to have known each other
before. This book, the Bible, is too ridiculous for criticism.—Author.]
In the next chapter (Jer. xxxix.) we have another instance of the
disordered state of this book; for notwithstanding the siege of the
city by Nebuchadnezzar has been the subject of several of the preceding
chapters, particularly xxxvii. and xxxviii., chapter xxxix. begins as
if not a word had been said upon the subject, and as if the reader was
still to be informed of every particular respecting it; for it begins
with saying, ver. 1, “In the ninth year of Zedekiah king of Judah, in
the tenth month, came Nebuchadnezzar king of Babylon, and all his army,
against Jerusalem, and besieged it,” etc.
Public-domain text, read in full here on John Shaqi.
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