The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of ReasonPaine, Thomas
Religion
The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of Reason
Paine, Thomas
Philosophy and religion; Political science; Rationalism
cast Jonah in the sea; where, according to the story, a great fish
swallowed him up whole and alive!
We have now to consider Jonah securely housed from the storm in the
fish’s belly. Here we are told that he prayed; but the prayer is a
made-up prayer, taken from various parts of the Psalms, without
connection or consistency, and adapted to the distress, but not at all
to the condition that Jonah was in. It is such a prayer as a Gentile,
who might know something of the Psalms, could copy out for him. This
circumstance alone, were there no other, is sufficient to indicate that
the whole is a made-up story. The prayer, however, is supposed to have
answered the purpose, and the story goes on, (taking-off at the same
time the cant language of a Bible-prophet,) saying, “The Lord spake
unto the fish, and it vomited out Jonah upon dry land.”
Jonah then received a second mission to Nineveh, with which he sets
out; and we have now to consider him as a preacher. The distress he is
represented to have suffered, the remembrance of his own disobedience
as the cause of it, and the miraculous escape he is supposed to have
had, were sufficient, one would conceive, to have impressed him with
sympathy and benevolence in the execution of his mission; but, instead
of this, he enters the city with denunciation and malediction in his
mouth, crying, “Yet forty days, and Nineveh shall be overthrown.”
We have now to consider this supposed missionary in the last act of his
mission; and here it is that the malevolent spirit of a Bible-prophet,
or of a predicting priest, appears in all that blackness of character
that men ascribe to the being they call the devil.
Having published his predictions, he withdrew, says the story, to the
east side of the city.—But for what? not to contemplate in retirement
the mercy of his Creator to himself or to others, but to wait, with
malignant impatience, the destruction of Nineveh. It came to pass,
however, as the story relates, that the Ninevites reformed, and that
God, according to the Bible phrase, repented him of the evil he had
said he would do unto them, and did it not. This, saith the first verse
of the last chapter, displeased Jonah exceedingly and he was very
angry. His obdurate heart would rather that all Nineveh should be
destroyed, and every soul, young and old, perish in its ruins, than
that his prediction should not be fulfilled. To expose the character of
a prophet still more, a gourd is made to grow up in the night, that
promises him an agreeable shelter from the heat of the sun, in the
place to which he is retired; and the next morning it dies.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account