The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of ReasonPaine, Thomas
Religion
The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of Reason
Paine, Thomas
Philosophy and religion; Political science; Rationalism
A comparison with Paine’s revised edition reveals a good many clerical
and verbal errors in Symonds, though few that affect the sense. The
worst are in the preface, where, instead of “1793,” the misleading date
“1790” is given as the year at whose close Paine completed Part
First,—an error that spread far and wide and was fastened on by his
calumnious American “biographer,” Cheetham, to prove his inconsistency.
The editors have been fairly demoralized by, and have altered in
different ways, the following sentence of the preface in Symonds: “The
intolerant spirit of religious persecution had transferred itself into
politics; the tribunals, styled Revolutionary, supplied the place of
the Inquisition; and the Guillotine of the State outdid the Fire and
Faggot of the Church.” The rogue who copied this little knew the care
with which Paine weighed words, and that he would never call
persecution “religious,” nor connect the guillotine with the “State,”
nor concede that with all its horrors it had outdone the history of
fire and faggot. What Paine wrote was: “The intolerant spirit of church
persecution had transferred itself into politics; the tribunals, styled
Revolutionary, supplied the place of an Inquisition and the Guillotine,
of the Stake.”
An original letter of Paine, in the possession of Joseph Cowen,
ex-M.P., which that gentleman permits me to bring to light, besides
being one of general interest makes clear the circumstances of the
original publication. Although the name of the correspondent does not
appear on the letter, it was certainly written to Col. John Fellows of
New York, who copyrighted Part I. of the “Age of Reason.” He published
the pamphlets of Joel Barlow, to whom Paine confided his manuscript on
his way to prison. Fellows was afterwards Paine’s intimate friend in
New York, and it was chiefly due to him that some portions of the
author’s writings, left in manuscript to Madame Bonneville while she
was a freethinker were rescued from her devout destructiveness after
her return to Catholicism. The letter which Mr. Cowen sends me, is
dated at Paris, January 20, 1797.
“SIR,—Your friend Mr. Caritat being on the point of his departure for
America, I make it the opportunity of writing to you. I received two
letters from you with some pamphlets a considerable time past, in which
you inform me of your entering a copyright of the first part of the Age
of Reason: when I return to America we will settle for that matter.
“As Doctor Franklin has been my intimate friend for thirty years past
you will naturally see the reason of my continuing the connection with
his grandson. I printed here (Paris) about fifteen thousand of the
second part of the Age of Reason, which I sent to Mr. F[ranklin] Bache.
I gave him notice of it in September 1795 and the copy-right by my own
direction was entered by him. The books did not arrive till April
following, but he had advertised it long before.
Public-domain text, read in full here on John Shaqi.
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