The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of ReasonPaine, Thomas
Religion
The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of Reason
Paine, Thomas
Philosophy and religion; Political science; Rationalism
Of all the systems of religion that ever were invented, there is none
more derogatory to the Almighty, more unedifying to man, more repugnant
to reason, and more contradictory in itself, than this thing called
Christianity. Too absurd for belief, too impossible to convince, and
too inconsistent for practice, it renders the heart torpid, or produces
only atheists and fanatics. As an engine of power, it serves the
purpose of despotism; and as a means of wealth, the avarice of priests;
but so far as respects the good of man in general, it leads to nothing
here or hereafter.
The only religion that has not been invented, and that has in it every
evidence of divine originality, is pure and simple deism. It must have
been the first and will probably be the last that man believes. But
pure and simple deism does not answer the purpose of despotic
governments. They cannot lay hold of religion as an engine but by
mixing it with human inventions, and making their own authority a part;
neither does it answer the avarice of priests, but by incorporating
themselves and their functions with it, and becoming, like the
government, a party in the system. It is this that forms the otherwise
mysterious connection of church and state; the church human, and the
state tyrannic.
Were a man impressed as fully and strongly as he ought to be with the
belief of a God, his moral life would be regulated by the force of
belief; he would stand in awe of God, and of himself, and would not do
the thing that could not be concealed from either. To give this belief
the full opportunity of force, it is necessary that it acts alone. This
is deism.
But when, according to the Christian Trinitarian scheme, one part of
God is represented by a dying man, and another part, called the Holy
Ghost, by a flying pigeon, it is impossible that belief can attach
itself to such wild conceits. [The book called the book of Matthew,
says, (iii. 16,) that the Holy Ghost descended in the shape of a dove.
It might as well have said a goose; the creatures are equally harmless,
and the one is as much a nonsensical lie as the other. Acts, ii. 2, 3,
says, that it descended in a mighty rushing wind, in the shape of
cloven tongues: perhaps it was cloven feet. Such absurd stuff is fit
only for tales of witches and wizards.—Author.]
Public-domain text, read in full here on John Shaqi.
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