The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of ReasonPaine, Thomas
Religion
The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of Reason
Paine, Thomas
Philosophy and religion; Political science; Rationalism
That the Jews did translate the literary productions of the Gentile
nations into the Hebrew language, and mix them with their own, is not a
matter of doubt; Proverbs xxxi. i, is an evidence of this: it is there
said, The word of king Lemuel, the prophecy which his mother taught
him. This verse stands as a preface to the proverbs that follow, and
which are not the proverbs of Solomon, but of Lemuel; and this Lemuel
was not one of the kings of Israel, nor of Judah, but of some other
country, and consequently a Gentile. The Jews however have adopted his
proverbs; and as they cannot give any account who the author of the
book of Job was, nor how they came by the book, and as it differs in
character from the Hebrew writings, and stands totally unconnected with
every other book and chapter in the Bible before it and after it, it
has all the circumstantial evidence of being originally a book of the
Gentiles. [The prayer known by the name of Agur’s Prayer, in Proverbs
xxx.,—immediately preceding the proverbs of Lemuel,—and which is the
only sensible, well-conceived, and well-expressed prayer in the Bible,
has much the appearance of being a prayer taken from the Gentiles. The
name of Agur occurs on no other occasion than this; and he is
introduced, together with the prayer ascribed to him, in the same
manner, and nearly in the same words, that Lemuel and his proverbs are
introduced in the chapter that follows. The first verse says, “The
words of Agur, the son of Jakeh, even the prophecy:” here the word
prophecy is used with the same application it has in the following
chapter of Lemuel, unconnected with anything of prediction. The prayer
of Agur is in the 8th and 9th verses, “Remove far from me vanity and
lies; give me neither riches nor poverty, but feed me with food
convenient for me; lest I be full and deny thee and say, Who is the
Lord? or lest I be poor and steal, and take the name of my God in
vain.” This has not any of the marks of being a Jewish prayer, for the
Jews never prayed but when they were in trouble, and never for anything
but victory, vengeance, or riches.—Author. (Prov. xxx. 1, and xxxi. 1)
the word “prophecy” in these verses is translated “oracle” or “burden”
(marg.) in the revised version.—The prayer of Agur was quoted by Paine
in his plea for the officers of Excise, 1772.—Editor.]
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