The Writings Of Thomas Paine, Volume III.: 1791-1804Paine, Thomas
History
The Writings Of Thomas Paine, Volume III.: 1791-1804
Paine, Thomas
Political science
The work now under prosecution is, I conceive, the same work which is
intended to be suppressed by the aforesaid proclamation. Admitting this
to be the case, the gentlemen of the county of Surry are called upon by
somebody to condemn a work, and they are at the same time forbidden by
the proclamation to know what that work is; and they are further called
upon to give their aid and assistance to prevent other people from
knowing it also. It is therefore necessary that the author, for his own
justification, as well as to prevent the gentlemen who shall meet from
being imposed upon by misrepresentation, should give some outlines of
the principles and plans which that work contains.
The work, Sir, in question, contains, first, an investigation of general
principles of government.
It also distinguishes government into two classes or systems, the one
the hereditary system; the other the representative system; and it
compares these two systems with each other.
It shews that what is called hereditary government cannot exist as a
matter of right; because hereditary government always means a government
yet to come; and the case always is, that those who are to live
afterwards have always the same right to establish a government for
themselves as the people who had lived before them.
It also shews the defect to which hereditary government is unavoidably
subject: that it must, from the nature of it, throw government into
the hands of men totally unworthy of it from the want of principle, and
unfitted for it from want of capacity. James II. and many others are
recorded in the English history as proofs of the former of those cases,
and instances are to be found all over Europe to prove the truth of the
latter.
It then shews that the representative system is the only true system of
government; that it is also the only system under which the liberties of
any people can be permanently secure; and, further, that it is the
only one that can continue the same equal probability at all times of
admitting of none but men properly qualified, both by principles and
abilities, into government, and of excluding such as are otherwise.
Public-domain text, read in full here on John Shaqi.
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