The Yankee and the Teuton in WisconsinSchafer, Joseph
History
The Yankee and the Teuton in Wisconsin
Schafer, Joseph
Germans -- Wisconsin; Wisconsin -- Social life and customs
The nation was young in 1804. Parts of it were new and for that reason
had made but meager educational progress; other parts were backward
for different reasons. But in the older states of New England popular
education had flourished for one hundred and fifty years. This point,
stressed by a score of writers, illustrated by legal enactments,
court decrees, town records, and anniversary sermons, cannot be
over-emphasized in a summary of the social contributions which the
Yankees made to the new western societies they helped to build.
Notwithstanding all that has been written to prove the priority, in
this or that feature of American educational progress, of other social
strains or geographical areas, history may confidently assign to the
Yankee priority in the attainment of universal literacy on an extensive
scale.
Once the Puritan had convinced himself that the temptation to ignorance
came from “ye old deluder Satan,” whose fell purpose was to keep men
from a knowledge of the Scriptures and thus the more readily win them
for his own, he hesitated not to require the maintenance of schools
in all towns and neighborhoods under his jurisdiction. He was also
concerned to recruit an “able and orthodox ministry” to take the places
of the aging pastors who had come from England and to supply the needs
of new settlements. Harvard College could turn out the ministers, if it
had properly prepared young men to work upon. So the larger towns were
required to maintain grammar schools in addition to the common schools.
Thus we have, as early as 1647, provision for schooling from the lowest
rudiments up through the college course.
The original religious motive for maintaining these schools persisted.
But other motives were added as the Puritans perceived how notably
secular interests, as well as religious, were served by schooling.
For one thing, young persons who could read, write, and cipher had a
distinct advantage in worldly matters over those who could not. Cheats
and “humbugs,” of whom every community had its share, made victims of
the ignorant, while they fled from the instructed even as their master,
Satan, was supposed to flee from them. Many New England stories were
designed to carry the lesson, especially to parents, that the best
legacy children could receive was good schooling, without which wealth
and property would quickly melt away.[24]
Public-domain text, read in full here on John Shaqi.
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