The temperance agitation everywhere received a notable impetus from the adoption in 1851 of the prohibition law by the state of Maine. Immediately other states moved for the same objective, and in Wisconsin a referendum vote was taken in 1853 which resulted favorably to prohibition, though no enactment followed.[31] In that election the southeastern counties were overwhelmingly for the Maine law. Walworth gave 1906 votes for it and 733 against, Rock 2494-432, Racine 1456-927. Milwaukee at the same time voted against prohibition by 4381 to 1243. This shows where was to be found the powerful opposition to legislation of this nature, which was destined to increase rather than diminish with the strengthening of the German element already very numerous. From the time of the Maine law agitation the communities dominated by Yankees were generally found arrayed in favor of any proposal for limiting or suppressing the liquor traffic, although, as we shall see in later articles, no large proportion of their voters ever joined the Prohibition party. They did not succeed in abolishing drunkenness, though it became very unfashionable to indulge heavily in spirituous liquors and the proportion of total abstainers among the younger generation steadily increased. Yankees furnished a very small per cent of those who gained their livelihood through occupations connected directly with intoxicating liquors, except as such traffic was carried on incidentally as a feature of the drug business. The disfavor with which saloon keeping, brewing, and distilling have long been regarded among that class of the population is explained by the fervor and thoroughness of the early temperance campaigns. Because of their attitude on the liquor question, on Sunday laws, and other matters pertaining to the regulation of conduct, the Yankees have always been looked upon by other social strains as straight-laced and gloomy. In this judgment men have been influenced more than they are aware by the traditions of Puritanism which it was supposed the Yankees inherited. They recalled the story of how Bradford stopped Christmas revelers and sent them to work; they pictured Puritan children as forbidden to laugh and talk on the Sabbath day; and some may have heard the story of how Washington, while president, was once stopped by a Connecticut tithing man who must be informed why His Excellency fared forth on the Lord’s Day instead of resting at his inn or attending public worship.[32]