The Year after the Armada, and Other Historical StudiesHume, Martin A. S. (Martin Andrew Sharp)
Philosophy
The Year after the Armada, and Other Historical Studies
Hume, Martin A. S. (Martin Andrew Sharp)
Armada, 1588; Europe -- History -- 1517-1648; Europe -- History -- 17th century
With regard to eating, Alonso the Wise held similar notions to those of
his neighbour Don Jaime, and ordered that his lieges should not have
upon their tables more than two dishes of meat and one of bought game,
and on fast days not more than two kinds of fish. As if recognising
the difficulty of enforcing this, the King solemnly undertook to comply
with his own regulations. Great extravagance had arisen in wedding
feasts, which were said (as in Oriental countries they do to-day) to
often ruin the contracting families, and Alonso made strict rules to
limit the excess in this direction. No presents of breeches were to be
given, and the entire cost of a wedding outfit was not to exceed 60
maravedis, whilst not more than five men and as many women might be
invited to the wedding banquet by each of the contracting parties. The
money spent upon marriage rejoicings, indeed, had become so great that
Alonso made this reform a great point in his decree, and provided
against evasion by strictly limiting the time during which the feast
might continue and wedding presents be given. Moors were said to be
dressing like Christians, and this was rigidly forbidden. They were to
wear no red or green clothes, and no white or gold shoes, and their
hair was to be parted plainly in the middle of the head, {214} with no
topknot, whilst they were enjoined to wear their full beard, which made
the distinction between them and the shaven-chinned Christians the more
marked. The penalties imposed for disobeying this decree of 1256 were
savage in the extreme, varying from loss of a thumb and a fine for the
first offence, to death for the third; but savage as they were, they
can hardly have been effectual, except perhaps in Seville, for only two
years later, in 1258, Alonso came out with a perfect code of conduct
for his subjects, far too minute to even summarise here, but of which
some specimens may be given, as they served as a model for subsequent
decrees for many years afterwards. Alonso had apparently got tired of
his self-denying ordinance and says the King may eat and dress as he
pleases, but agrees to limit his daily table expenditure to 150
maravedis a day, which in spending power would represent about £40 at
the present time at least. But he orders his "ricoshomes," ruling men,
to eat more sparingly and to spend less money. None of the members of
the royal household, squires, scribes, falconers, or porters, except
the head of each department, were allowed to wear white fur or
trimmings, or to use gilt or plated saddles or spurs. They were
forbidden to indulge in breeches of scarlet cloth, gilt shoes, and hats
of gold or silver tissue. Priests, it appears, had been reducing the
size of their tonsures and ruffling in fine colours, so as to be
undistinguishable from laymen, and they are sternly ordered to have
their tonsures the full size of their heads, gird themselves with a
rope, and eschew red, green, and pink garments. The old regulations
Public-domain text, read in full here on John Shaqi.
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