The yellow book, an illustrated quarterly. Vol. 2, July 1894
General
The yellow book, an illustrated quarterly. Vol. 2, July 1894
English literature -- 19th century -- Periodicals; Great Britain -- Periodicals; Literature, Modern -- 19th century -- Periodicals
In the centre, but towards the left, stood an old stone pump, and some
few feet above it irregular lamps looked down. They were planted on a
square of paving railed in by broken iron fences, whose paint, now
discoloured, had once been white. Narrow streets cut in five
directions from the open roadway. Their lines of light sank dimly into
distance, mocking the stars' entrance into the fading sky. Everything
was transfigured in the illuminated twilight. As I stood, the dying
sun caught the rough edges of a girl's uncovered hair, and hung a
faint nimbus round her poor desecrated face. The soft circle, as she
glanced toward me, lent it the semblance of one of those mystically
pictured faces of some mediæval saint.
A stillness stole on, and about the square dim figures hurried along,
leaving me stationary in existence (I was thinking fancifully), when
my mediæval saint demanded "who I was a-shoving of?" and dismissed me,
not unkindly, on my way. Hawkers in a neighbouring alley were calling,
and the monotonous ting-ting of the muffin-bell made an audible
background to the picture. I left it, and then the glamour was already
passing. In a little while darkness possessing it, the place would
reassume its aspect of sordid gloom.
There is a street not far from there, bearing a name that quickens
life within one, by the vision it summons of a most peaceful country,
where the broad roads are but pathways through green meadows, and your
footstep keeps the time to a gentle music of pure streams. There the
scent of roses, and the first pushing buds of spring, mark the
seasons, and the birds call out faithfully the time and manner of the
day. Here Easter is heralded by the advent in some squalid mart of
air-balls on Good Friday; early summer and late may be known by
observation of that unromantic yet authentic calendar in which
alley-tors, tip-cat, whip- and peg-tops, hoops and suckers, in their
courses mark the flight of time.
Perhaps attracted by the incongruity, I took this way. In such a
thoroughfare it is remarkable that satisfied as are its public with
transient substitutes for literature, they require permanent types
(the term is so far misused it may hardly be further outraged) of Art.
Pictures, so-called, are the sole departure from necessity and popular
finery which the prominent wares display. The window exhibiting these
aspirations was scarcely more inviting than the fishmonger's next
door, but less odoriferous, and I stopped to see what the
ill-reflecting lights would show. There was a typical selection.
Prominently, a large chromo of a girl at prayer. Her eyes turned
upwards, presumably to heaven, left the gazer in no state to dwell on
the elaborately bared breasts below. These might rival, does wax-work
attempt such beauties, any similar attraction of Marylebone's
extensive show. This personification of pseudo-purity was sensually
diverting, and consequently marketable.
Public-domain text, read in full here on John Shaqi.
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