The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
35. It is the shrine within the very house and on the same spot, that
contains the whole world which you are seeing all about you.
36. This abode of yours is situated in the same place, and within the
clear firmament of your mind.
37. It is a false notion of your mind, which you have gained by your
habitual mode of thinking, that you are born in your present state, of
the race of Ixáku.
38. It is mere imagination, which has made you to suppose yourself
to be named so and so, and that such and such persons were your
progenitors, and that you had been a boy of ten years.
39. That your father became an ascetic in the woods, and left you
in the government of the realm. And that you have subjugated many
countries under your dominion, and are now reigning as the lord
paramount over them.
40. And that you are ruling on earth with these ministers and officers
of yours, and are observant of the sacrificial rites, and a just ruler
of your subjects.
41. You think that you have passed seventy years of your life, and that
you are now beset by very formidable enemies.
42. And that having waged a furious battle, you have returned to this
abode of yours, where you are now seated and intend to adore the
goddesses, that have become your guests herein.
43. You are thinking that these goddesses will bless you with your
desired object, because one of them has given you the power of
recollecting the events of your former births.
44. That these goddesses have opened your understanding like the
blossom of a lotus, and that you have the prospect of getting your
riddance from all doubts.
45. That you are now at peace and rest, and enjoy the solace of your
solity; and that your long continued error (of this world), is now
removed for ever.
46. You remember the many acts and enjoyments of your past life, in
the body of prince Padma, before you were snatched away by the hand of
death.
47. You now perceive in your mind, that your present life is but a
shadow of the former, as it is the same wave, that carries one onward,
by its rise and fall.
48. The incessant current of the mind flows as the stream of a river,
and leads a man, like a weed, from one whirlpool into another.
49. The course of life now runs singly as in dreaming, and now
conjointly with the body as in the waking state, both of which leave
their traces in the mind, at the hour of death.
50. The sun of the intellect being hid under the mist of ignorance,
there arises this network of the erroneous world, which makes a moment
appear as a period of hundred years.
51. Our lives and deaths are mere phantoms of imagination, as we
imagine houses and towers in aerial castles and icebergs.
52. The world is an illusion, like the delusion of moving banks and
trees to a passenger in a vessel on water, or a rapid vehicle on land;
or as the trembling of a mountain or quaking of the earth, to one
affected by a convulsive disease.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account