The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
69. As the sage was sermonizing in this manner, the day departed to its
evening service with the setting sun. The assembly broke with mutual
greetings to perform their ablutions, and it met again with the rising
sun, after dispersion of the gloom of night.
CHAPTER XLII.
PHILOSOPHY OF DREAMING. SWAPNAM OR SOMNUM.
The man who is devoid of understanding, ignorant and unacquainted with
the All-pervading principle, thinks the unreal world as real, and as
compact as adamant.
2. As a child is not freed from his fear of ghosts until his death; so
the ignorant man never gets rid of his fallacy of the reality of the
unreal world, as long as he lives.
3. As the solar heat causes the error of water in the mirage to the
deer and unwary people, so the unreal world appears as real to the
ignorant part of mankind.
4. As the false dream of one’s death, appears to be true in the
dreaming state, so the false world seems to be a field of action and
gain to the deluded man.
5. As one not knowing what is gold, views a golden bracelet as a mere
bracelet, and not as gold (_i.e._ who takes the form and not the
substance for reality); so are the ignorant ever misled by formal
appearances, without a knowledge of the causal element.
6. As the ignorant view a city, a house, a hill and an elephant, as
they are presented before him; so the visibles are all taken only as
they are seen, and not what they really are.
7. As strings of pearls are seen in the sunny sky, and various paints
and taints in the plumage of the peacock; so the phenomenal world,
presents its false appearances for sober realities.
8. Know life as a long sleep, and the world with myself and thyself,
are the visions of its dream; we see many other persons in this sleepy
dream, none of whom is real, as you will now learn from me.
9. There is but one All-pervading, quiet, and spiritually substantial
reality. It is of the form of unintelligible intellect, and an immense
outspreading vacuity.
10. It is omnipotent, and all in all by itself, and is of the form as
it manifests itself everywhere.
11. Hence the citizens that you see in this visionary city, are but
transient forms of men, presented in your dream by that Omnipotent
Being.
12. The mind of the viewer, remains in its self-same state amidst the
sphere of his dreams, and represents the images thought of by itself
in that visionary sphere of mankind. (So the Divine Mind presents its
various images to the sight of men in this visionary sphere of the
world, which has nothing substantial in it).
13. The knowing mind has the same knowledge of things, both in
its waking as well as dreaming states; and it is by an act of the
percipient mind, that this knowledge is imprinted as true in the
conscious souls of men.
14. Ráma said:—If the persons seen in the dream are unreal, then tell
me sir, what is that fault in the embodied soul, which makes them
appear as realities.
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