The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
29. “Take this car,” said he, “bearing the (dancing) _Apsarás_ equipped
with all their musical instruments, and furnished with a band of
Gandharvas, Siddhas, Yakshas and Kinnaras.”
30. “Convey them,” said he, “with all their wired instruments, flutes
and drums to the auspices of the Sylvan mount of _Gandha Mádana_.
31. “There having placed the Prince Aristanemi in the vehicle, bring
him to the enjoyment of heavenly delight in this city of _Amarávati_
(the seat of immortals).”
32. The messenger added:—
Receiving this injunction of Indra and taking the car with all its
equipments, I proceeded to that mountain.
33. Having arrived at the mountain and advancing to the hermitage of
the king, I delivered to him the orders of the great Indra.
34. Hearing my words, Oh happy damsel! the king spoke to me with
reluctance and said: “I wish to ask thee something O messenger, which
(I hope) thou wilt deign to answer.
35. “Tell me what good and what evils there are in heaven, that knowing
them (beforehand), I may think of settling there as I may choose.”
36. I answered, saying:—
In heaven there is ample reward for merit, conferring perfect bliss (to
all); but it is the degree of meritoriousness that leads one to higher
heavens.
37. By moderate virtue, one is certainly entitled to a middle station,
and virtue of an inferior order, leads a person to a lower position (in
the heavens).
38. But one’s virtue is destroyed by his impatience at the excellence
of his betters, by his haughtiness to his equals, and by his joy at the
inferiority of others.
39. When one’s virtue is thus destroyed, he must enter the abode of
mortals. These and the like are the effects of merit and demerit (with
us) in heaven.
40. Hearing this, Oh good maiden, the king answered and said: “I
do not, Oh divine messenger! like the heaven that is of such like
conditions.
41. “I will henceforth practise the most austere form of devotion, and
abandon this my unhallowed human frame in the same way, as the snake
abandons his time-worn-skin (slough).
42. “Be thou pleased, Oh delegate of the gods! to return with thy
heavenly car to the presence of the great Indra whence thou comest, and
fare thee well.”
43. The celestial emissary resumed:—
Thus being bid, I went Oh goodly dame to the presence of Sakra to
report the matter. Who upon my rehearsal of the matter, was struck with
great wonder.
44. Then the great Indra again spoke to me with a sweet voice and said:
“Go you my herald again to that king, and take him to the hermitage of
Válmíki.
45. “He is well acquainted with every truth, tell him my errand for the
instruction of the dispassionate prince, saying:—
46. ‘Oh thou great sage! remonstrate with this prince who is humble and
dispassionate, and dislikes the enjoyments of heaven.
47. ‘So that this prince who is aggrieved at the miseries of the world,
may gradually come to attain his emancipation.’”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account