The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
55. Upon hearing these sweet words (of the king), which were pleasing
to the ears, and delivered with a humility worthy of one knowing
himself, the far famed and meritorious chief of the sages felt highly
gratified in himself.
CHAPTER VII.
VISWÁMITRA’S REQUEST FOR RÁMA.
After the illustrious Viswámitra had heard the aforesaid unusually
lengthy speech of the lion among kings, his hairs stood erect with joy,
and he said (in reply).
2. This speech is worthy of thee, O best of kings on earth, and one
descended from a royal race, and guided by the sage Vasishtha himself.
3. Consider well O king about the performance of the act which I have
in mind, and support (the cause of) virtue.
4. I am employed, O chief of men, in religious acts for attainment of
my consummation, whereto the horrible Rákshasas have become my great
obstructions.
5. Whenever I betake myself to offer sacrifices (to the gods) at
any place, instantly do these nocturnal demons appear to destroy my
sacrificial rites.
6. The chiefs of the Rákshasas fling heaps of flesh and blood on the
sacrificial ground (before me), on very many occasions that I commence
my ceremonies.
7. Being thus obstructed in my sacrificial duties, I now come to thee
from that spot and with a broken spirit, after having laboured in vain
(for completion of the rites).
8. I have no mind O king, to give vent to my anger by imprecations,
which have no room in my conduct (of religious life).
9. Such being the sacrificial law, I expect to gain its great object in
peace by thy favor.
10. Being thus oppressed I have recourse to thy protection, and thou
shouldst protect me (from wrongs); otherwise it is an insult to
solicitors to be put to disappointment by the best of men (as thyself).
11. Thou hast a son, the beauteous Ráma, powerful as the fierce tiger,
and strong as the great Indra himself. He it is who is able to destroy
the Rákshasas.
12. Now mayst thou deliver to me that Ráma thy eldest son, having his
youthful locks of hair like the sable plumage of a crow, but possessing
the true valour of a hero.
13. Protected under my sacred authority, he will be able by his
personal prowess, to sever the heads of the malicious Rákshasas.
14. I will do him an infinity of good services, whereby he will in the
end become adored by the inhabitants of the three worlds.
15. The night-wandering Rákshasas cannot abide in the field before
Ráma, but must fly like stags in the wilderness before the furious lion.
16. No other man than Ráma can make bold to fight with the Rákshasas;
as no animal other than the furious lion can stand to fight with the
wild elephants.
17. Elated with their strength these vicious beings have become (as
deadly) as poisoned shafts in fighting, and being delegates of Khara
and Dushana, they are as furious as death itself.
Public-domain text, read in full here on John Shaqi.
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