The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
4. After his hebetude is removed by my reasoning, he shall be enabled
to repose in that happy state of mind, to which we have arrived.
5. He shall not only attain to pure truth and a clear understanding
of uninterrupted tranquility, but secure to himself a plumpness and
beauteousness of his figure and complexion, as one derives from a
potion of ambrosia.
6. He will then attend with all his heart to the full discharge of the
proper course of his duties without remission, which will redound to
his honour.
7. He will become strong with a knowledge of both worlds, and his
exemption from the states of pleasure and pain, and then he will look
upon gold and stones with an indifferent eye.
8. After the chief of the sages had spoken in this manner, the king
resumed the firmness of his mind, and sent heralds after heralds to
bring Ráma to him.
9. By this very time Ráma was preparing to rise from his seat in the
palace to come over to his father, in the manner that the sun rises
from the mountain in the east.
10. Surrounded by a few of his servants, he came with his two brothers
to the hallowed hall of his father, resembling the heaven of the king
of gods.
11. He saw at a distance his kingly sire seated amidst the assemblage
of princes, as Indra surrounded by the gods.
12. He was accompanied on either side by the sages Vasishtha and
Viswámitra, and respectfully attended by his staff of ministers, all
well versed in the interpretation of all Sástras.
13. He was fanned by charming damsels, waving the fine _chauri_
flappers in their hands, and equalling in beauty the goddesses
presiding over the quarters of heaven.
14. Vasishtha, Viswámitra and the other sages, with Dasaratha and his
chiefs, saw Ráma coming at a distance as beautiful as Skanda himself.
15. He appeared by his qualities of mildness and gravity to resemble
the mount Himálaya (with his cooling frost and firmness), and was
esteemed by all for the depth and clearness (of his understanding).
16. He was handsome and well proportioned (in his features), auspicious
in his look, but humble and magnanimous in his mind. With loveliness
and mildness of his person, he was possessed of all manly prowess.
17. He was just developed to youth, yet he was as majestic as an
elderly man. He was neither morose nor merry, but seemed to be fully
satisfied with himself, as if he had obtained all the objects of his
desire.
18. He was a good judge of the world, and possessed of all holy
virtues. The purity of his mind was the attraction for all the virtues
which met in him.
19. The receptacle of his mind was filled by his magnanimity and
honourable virtues, and the candour of his conduct showed him in the
light of perfection (to every body).
20. Endowed with these various virtues and decorated by his necklace
and fine apparel, Ráma the support of Raghu’s race, approached (his
father) with a smiling countenance.
Public-domain text, read in full here on John Shaqi.
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