The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 1 (of 4)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
21. He bowed his head to his father with the sparkling gems trembling
in his locks, and imparting to his head the graceful appearance of the
mountain _Sumeru_ shaken by an earth-quake.
22. The lotus-eyed Ráma came up to salute the feet of his father, when
the lord of the sages (Viswámitra) was speaking with him.
23. First of all Ráma saluted his father, and then the two honorable
sages, he next saluted the Bráhmanas, and then his relations, and
lastly his elders and well wishing friends.
24. He then received and returned the salutations of the chiefs
and princes, bowing to him with graceful motion of their heads and
respectful addresses.
25. Ráma of god-like beauty and equanimity of mind, approached the
sacred presence of his father, with the blessings of the two sages.
26. During the act of his saluting the feet of his father, the lord of
the earth repeatedly kissed his head and face, and embraced him with
fondness.
27. At the same time, he the destroyer of his enemies, embraced
Lakshmana and Satrughna, with as intense an affection as the swan
embracing the lotus flowers.
28. “Be you seated my son upon my lap”, said the king to Ráma, who
however, took his seat on a fine piece of cloth spread on the floor by
his servants.
29. The king said “O my son and receptacle of blessings, you have
attained the age of discretion, so put not yourself to that state
of self-mortification, as the dull-headed do from their crazy
understandings.
30. “Know that it is by following the course of his elders, guides
and Bráhmanas, that one attains to meritoriousness, and not by his
persistence in error.
31. “So long will the train of our misfortunes lie at a distance, as we
do not allow the seeds of error to have access to us.”
32. Vasishtha said, Oh strong armed prince! you are truly heroic to
have conquered your worldly appetites, which are at once as difficult
to be eradicated as they are fierce in their action.
33. Why do you allow yourself like the unlearned, to be drowned in this
rolling sea of errors, causing such dull inactivity in you?
34. Viswámitra said “why are your eyes so unsteady (with doubts) as
the tremulous clusters of blue lotuses. You ought to do away with this
unsteadiness, and tell us what is that grief (which rankles) in your
mind.
35. “What are these thoughts, and what are their names and natures,
their number and causes, that infest your mind like its maladies (in
the same manner) as the mice undermine a fabric.”
36. I am disposed to think, that you are not the person to be troubled
with those evils and distempers, to which the base and vile alone are
subject.
37. Tell me the craving of your heart, O sinless Ráma! and they will be
requited in a manner, as will prevent their recurrence to you.
38. Ráma—the standard of Raghu’s race having listened to the
reasonable and graceful speech of the good-intentioned sage, shook off
his sorrowing, like the peacock at the roaring of a cloud, in the hope
of gaining his object.
Public-domain text, read in full here on John Shaqi.
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