The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
6. Their observer was Reason personified in myself, and it was I only
and no other person, that could discern the folly of their minds by my
guiding reason.
7. It is my business to awaken those drowsy minds to the light of
reason, as it is the work of the sun to open the lotus-buds to bloom, by
his enlivening rays.
8. My counsels have prevailed on some minds and hearts, which have
received them with attention; and have turned them away from earthly
broils, to the way of true contentment and tranquility.
9. But there were others that paid no attention to my lectures through
their great ignorance; but fell down into the pit, upon being chid by
me with reproofs and rebukes.
10. Those deep and dark pits were no other than the pits of hell and the
plantain groves of which I have told you, were the gardens of Paradise.
11. Know these to be the seats of those minds which long for heavenly
joys, and the dark pits to be the abode of hellish hearts, which can
never get their release from those darksome dungeons.
12. Those who having once entered the plantain grove, do not come out
any more from it; know them to be the minds of the virtuous, and fraught
with all their virtues.
13. Those which having fallen into the _Karanja_ thickets, were unable
to extricate themselves from the thorns; know them to be the minds of
men, that are entangled in the snares of the world.
14. Some minds which were enlightened with the knowledge of truth, got
released from the snares; but the unenlightened are bound to repeated
transmigrations in different births.
15. The souls which are subjected to metempsychosis, have their rise and
fall in repetition, from higher to lower births, and the _vice-versa_
likewise.
16. The thick thicket of _Karanja_ brambles, represents the bonds of
conjugal and family relations; they are the source of various human
desires, which are springs of all other woe, difficulty and dangers.
17. The minds that have been confined in the _Karanja_ bushes are those,
that are repeatedly born in human bodies, and are repeatedly entangled
into domestic attachments from which all other animals are quite at
large.
18. O support of Raghu’s race! the plantain grove which I told you was
cooling with moonbeams; know the same to be the refreshing arbour of
heaven, which gives delight to the soul.
19. Those persons are placed here, who have their bodies fraught with
virtuous deeds and edified by persevering devotion and austerities, and
whose souls are elevated above others.
20. Those ignorant, thoughtless and unmindful men, that slighted my
advice, were themselves slighted by their own minds, which were deprived
of the knowledge of their own souls and of their reason.
21. Those who told me, “we are undone at your sight, and you are our
greatest enemy”; were demented fools, and melting away with their
lamentations (for having disregarded my counsels).
Public-domain text, read in full here on John Shaqi.
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