The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 2 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
8. As the animal souls are removed to other spheres, after their
departure from this visible world, they view the very many scenes and
sights; that their desires present before them like visions in a dream.
9. The soul continues to remember all its past adventures, even in its
next state, and finds itself in a new body, soon after the insensibility
of death is over. Gloss. This is the _linga_ or _súkshma deha_—the
spiritual or subtile body of spiritualism.
10. What appears an empty vacuum to others, seems as a dusky cloud to
the departed soul, enveloping the earth, sky, moon and all other orbs
within its bosom (the circumambient atmosphere).
11. The departed spirits are classed in six orders, as you shall now
hear from me; namely, the great, greater and greatest sinners, and so
likewise the three degrees of the virtuous.
12. These are again subdivided into three kinds, as some belonging to
one state, and others composed of two or three states; (_i.e._ of virtue
and vice intermixed) in the same individual soul.
13. Some of the most sinful souls, lose the remembrance of their past
states for the period of a whole year; and remain quite insensible
within themselves, like blocks of wood or stone. (This is called the
_pretárasthá_ continuing for a whole year after death). (It is allied to
Abraham’s bosom or Irack of Mahomedans).
14. Rising after this time, they are doomed to suffer the endless
torments of hell; which the hardness of their earthly mindedness has
brought upon them. (This is the Purgatory of Christians).
15. They then pass into hundreds of births, leading from misery to
misery, or have a moment’s respite from the pains in their short lived
prosperity, amidst their dreaming journey through life. (These
transmigrations of the soul, are the consequences of its evil
propensities).
16. There are others, that after their torpor of death is over, come to
suffer the unutterable torments of torpidity, in the state of unmoving
trees (which are fixed to undergo all the inclemencies of weather).
17. And others again that having undergone the torments of hell,
according to their inordinate desires in life, are brought to be re-born
on earth, in a variety of births in different forms.
18. Those of lesser crimes, are made to feel the inertness of stones for
sometime, after the insensibility attending upon their death. (This
means either the insensibility of dead bodies, or that of mineral
substances.)
19. These being awakened to sensibility after some period, either of
duration long or short (according to their desert); are made to return
on earth, to feel the evils of brutish and beastly lives.
20. But the souls of the least sinful, come to assume soon after their
death, some perfect human form, in order to enjoy the fruits of their
desire and desert on earth.
21. These desires appear before the soul as dreams, and awaken its
reminiscence of the past, as present at that moment.
Public-domain text, read in full here on John Shaqi.
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